A short story is the ultimate close-up magic trick -- a couple of thousand words to take you around the universe or break your heart.
There was a hysteria in there, certainly, but there was also the exhaustion of someone who had managed, somehow, to believe several dozen impossible things in the last twenty-four hours, without ever getting a proper breakfast.
Interpretation
What this quote means
This quote highlights the tension between belief and reality, showcasing the human capacity to hold onto hope amidst chaos and fatigue.
In this quote, Neil Gaiman reflects on the paradoxical nature of human experience, where one can be overwhelmed by both emotion and circumstance yet still find the strength to maintain belief in the face of what seems impossible. The mention of exhaustion and the lack of a proper breakfast symbolizes the difficulties we endure while trying to reconcile our dreams with harsh realities, illustrating the resilience of the human spirit.
Themes
In practice
Example use cases
During a motivational speech, one might use this quote to illustrate the power of perseverance despite challenges.
More from Neil Gaiman
All quotes →Jesus. Low-Key Lyesmith," said Shadow. and then he heard what he was saying and he understood. "Loki," he said. "Loki Lie-smith." "You're slow," said Loki, "but you get there in the end." And his lips twisted into a scarred smile and the embers danced in the shadows of his eyes.
As a teenager I wrote to R.A. Lafferty. And he responded, too, with letters that were like R.A. Lafferty short stories, filled with elliptical answers to straight questions and simple answers to complicated ones.
The important thing to understand about American history, wrote Mr. Ibis, in his leather-bound journal, is that it is fictional, a charcoal-sketched simplicity for the children, or the easily bored.
Nothing’s changed. You’ll go home. You’ll be bored. You’ll be ignored. No one will listen to you, really listen to you. You’re too clever and too quiet for them to understand. They don’t even get your name right.
I like the stars. It's the illusion of permanence, I think. I mean, they're always flaring up and caving in and going out. But from here, I can pretend...I can pretend that things last. I can pretend that lives last longer than moments. Gods come, and gods go. Mortals flicker and flash and fade. Worlds don't last; and stars and galaxies are transient, fleeting things that twinkle like fireflies and vanish into cold and dust. But I can pretend.
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I should very much like to remain in the darkness of not having been analyzed.
The fear of punishment, the desire of reward, the sense of duty, are all useful arguments, in their way, to persuade people to holiness. But they are all weak and powerless, until a person loves Christ.
Why do we spend so much of our limited time on this earth focusing on all the things that our eulogies will never cover?
It is said that those whom the gods wish to destroy they first make mad. It may well be that a war neurosis stirred up by propaganda of fear and hatred is the prelude to destruction.
When the king asked him what he meant by infesting the sea, the pirate defiantly replied: _x000D_ _x000D_ The same as you do when you infest the whole world;_x000D_ _x000D_ but because I do it with a little ship I am called a robber,_x000D_ _x000D_ and because you do it with a great fleet, you are an emperor.
My social philosophy may be said to be enshrined in three words: liberty, equality and fraternity. Let no one, however, say that I have borrowed by philosophy from the French Revolution. I have not. My philosophy has roots in religion and not in political science. I have derived them from the teachings of my Master, the Buddha.