Your corn is ripe today; mine will be so tomorrow. 'Tis profitable for us both, that I should labour with you today, and that you should aid me tomorrow.
David HumeRead
... The idea of God, as meaning an infinitely intelligent, wise and good Being, arises from reflecting on the operations of our own mind, and augmenting, without limit, those qualities of goodness and wisdom.
Interpretation
The concept of God is a reflection of our own intellectual and moral attributes, magnified infinitely.
David Hume's quote suggests that the idea of God as an all-knowing, benevolent entity stems from our understanding of our own intelligence and morality. By contemplating our mental processes and positive traits, we expand these qualities to an infinite degree to conceive a divine being that embodies ultimate wisdom and goodness.
In practice
In a philosophical discussion about the nature of divinity.
Your corn is ripe today; mine will be so tomorrow. 'Tis profitable for us both, that I should labour with you today, and that you should aid me tomorrow.
Eloquence, at its highest pitch, leaves little room for reason or reflection, but addresses itself entirely to the desires and affections, captivating the willing hearers, and subduing their understanding.
All that belongs to human understanding, in this deep ignorance and obscurity, is to be sceptical, or at least cautious, and not to admit of any hypothesis whatever, much less of any which is supported by no appearance of probability.
The great end of all human industry is the attainment of happiness
There is a very remarkable inclination in human nature to bestow on external objects the same emotions which it observes in itself, and to find every where those ideas which are most present to it.
To have recourse to the veracity of the supreme Being, in order to prove the veracity of our senses, is surely making a very unexpected circuit.
There is indeed the possibility that the evolutionary process has, in gray antiquity, bred into us an excess of aggression.
We are the echo of the future.
Sufre mas el que espera siempre que aquel que nunca espero a nadie? Does he who is always waiting suffer more than he who’s never waited for anyone?
I have a heart to be stabbed in or shot in, I have no doubt, and, of course, if it ceased to beat, I would cease to be. But you know what I mean. I have no softness there, no—sympathy—sentiment—nonsense.
The evils that arise to us from the structure of the material universe are neither trivial nor few, yet the history of political society sufficiently shows that man is, of all other beings, the most formidable enemy to man.
For 13 to be unlucky would require there to be some kind of cosmic intelligence that counts things that humans count and that also makes certain things happen on certain dates or in certain places according to whether the number 13 'is involved' or not (whatever 'is involved' might mean).
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