"He sido un hombre afortunado en la vida, nada me ha sido facil." "I've been a fortunate man in life, nothing has come easy"
Sigmund FreudRead
Illusions commend themselves to us because they save us pain and allow us to enjoy pleasure instead.
Interpretation
Illusions help us avoid pain and enhance pleasure, making life more bearable.
Sigmund Freud suggests that humans are often drawn to illusions because they provide a way to escape from the harsher realities of life. These illusions create a buffer against pain and allow individuals to experience enjoyment, highlighting the psychological mechanisms that drive our attraction to false beliefs or perceptions as coping strategies.
In practice
In a discussion on mental health, one might quote Freud to illustrate how people sometimes create illusions to cope with reality.
"He sido un hombre afortunado en la vida, nada me ha sido facil." "I've been a fortunate man in life, nothing has come easy"
I take up the standpoint that the tendency to aggression is an innate, independent, instinctual disposition in man, and I come back now to the statement that it constitutes the most powerful obstacle to culture.
One day, in retrospect, the years of struggle will strike you as the most beautiful.
We are never so defenseless against suffering as when we love, never so forlornly unhappy as when we have lost our love object or its love.
I cannot think of any need in childhood as strong as the need for a father's protection.
The tendency to aggression is an innate, independent, instinctual disposition in man... it constitutes the powerful obstacle to culture.
Americans think they're the leader of the world and yet can say that they're putting their economic interests ahead of the lives of - quite possibly - tens of millions of people who over the next 50 years will die because of floods or storms or tropical diseases or whatever. I guess that sort of thing makes me angry.
It is impossible to believe that the same God who permitted His own son to die a bachelor regards celibacy as an actual sin.
For you deal here above all with human life, and human life is sacred; no one may dare make an attempt upon it. Respect for life, even with regard to the great problem of the birth rate, must find here in your Assembly its highest affirmation and its most rational defense. Your task is to ensure that there is enough bread on the tables of mankind, and not to encourage an artificial control of births, which would be irrational, in order to diminish the number of guests at the banquet of life.
In front of the photograph of my mother as a child, I tell myself: she is going to die: I shudder, like winnicott's psychotic patient, over a catastrophe which has already occurred. Whether or not the subject is already dead, every photograph is this catastrophe.
Yet if there's no reason to live without a child, how could there be with one? To answer one life with a successive life is simply to transfer the onus of purpose to the next generation; the displacements amounts to a cowardly and potentially infinite delay. Your children's answer, presumably, will be to procreate as well, and in doing so to distract themselves, to foist their own aimlessness onto their offspring.
If it weren't for the message of mercy and pity in Jesus' Sermon on the Mount, I wouldn't want to be a human being. I would just as soon be a rattlesnake.
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