To say 'I love you' one must first be able to say the 'I.'
Ayn RandRead
Im waiting, for what, my kind of people, what kind is that, i can tell my kind of people by their faces, by something in their faces.
Interpretation
The quote reflects the idea of seeking connections with like-minded individuals based on a shared understanding or recognition observed in their expressions.
In this quote, Ayn Rand discusses the importance of identifying and waiting for those who resonate with her values and philosophies. She suggests that true connections are formed through an innate recognition in people's faces, indicating deeper shared beliefs and understanding that transcends superficial differences.
In practice
In a discussion about finding one's community, this quote can highlight the importance of recognizing those who share similar values.
To say 'I love you' one must first be able to say the 'I.'
The difference between animals and humans is that animals change themselves for the environment, but humans change the environment for themselves.
It is my eyes which see, and the sight of my eyes grants beauty to the earth. It is my ears which hear, and the hearing of my ears gives its song to the world. It is my mind which thinks, and the judgement of my mind is the only searchlight that can find the truth. It is my will which chooses, and the choice of my will is the only edict I must respect.
What is the basic, the essential, the crucial principle that differentiates freedom from slavery? It is the principle of voluntary action versus physical coercion or compulsion.
One method of destroying a concept is by diluting its meaning. Observe that by ascribing rights to the unborn, i.e., the nonliving, the anti-abortionists obliterate the rights of the living.
I think that when in doubt about the truth of an issue, it's safer and in better taste to select the least numerous of the adversaries.
While Newton seemed to draw off the veil from some of the mysteries of nature, he showed at the same time the imperfections of the mechanical philosophy; and thereby restored her ultimate secrets to that obscurity, in which they ever did and ever will remain.
It seems important to find ways of reminding ourselves that most 'familiarity' is meditated and delusive.
Things are such that someone lifting a cup, or watching the rain, petting a dog, or singing, just singing - could be doing as much for this universe as anyone.
Like the practice of breath control, meditation on the forms of God, repetition of mantras, food restrictions, etc., are but aids for rendering the mind quiescent.
Charity feeds the poor, so does pride; charity builds an hospital, so does pride. In this they differ: charity gives her glory to God; pride takes her glory from man.
Falsehood is never in words; it is in things.
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