I leave shreds of my soul on every experience.
Oriana FallaciRead
I'm going to show you the real New York - witty, smart, and international - like any metropolis. Tell me this: where in Europe can you find old Hungary, old Russia, old France, old Italy? In Europe you're trying to copy America, you're almost American. But here you'll find Europeans who immigrated a hundred years ago - and we haven't spoiled them. Oh, Gio! You must see why I love New York. Because the whole world's in New York.
Interpretation
This quote highlights the unique and diverse character of New York City, portraying it as a melting pot of cultures.
Oriana Fallaci expresses her deep affection for New York City by emphasizing its vibrant, eclectic nature that combines the essence of numerous cultures and backgrounds. She contrasts New York's rich immigrant history with Europe’s attempts to emulate America, suggesting that New York retains the authenticity of its diverse residents, making it a true representation of a global metropolis where the world's cultures and histories converge.
In practice
In a speech about cultural diversity in urban areas.
I leave shreds of my soul on every experience.
I know ours is a world made by men for men, their dictatorship is so ancient it even extends to language.
A lot of women ask themselves why they should bring a child into the world? So that it will be hungry, so that it will be cold, so that it will be betrayed and humiliated, so that it will be slaughtered by war or disease? They reject the hope that its hunger will be satisfied, its cold warmed, that loyalty and respect will accompany it through life, that it will be a devote a life to the effort to eliminate war and disease.
You cannot govern, you cannot administrate, with an ignoramus.
What are the symbols of American strength, wealth, power and modernity? Certainly not jazz and rock and roll, not chewing-gum or hamburgers, Broadway or Hollywood. It's their skyscrapers. Their Pentagon. Their science. Their technology.
I am known for a life spent in the struggle for freedom, and freedom includes the freedom of religion.
Animals used to provide a lowlife way to kill and get away with it, as they do still, but, more intriguingly, for some people they are an aperture through which wounds drain. The scapegoat of olden times, driven off for the bystanders sins, has become a tender thing, a running injury. There, running away is me: hurt it and you are hurting me.
It is, I think, an error to believe that there is any need of religion to make life seem worth living.
Every little bit, every atom inside the universe, is in a constant state of change and motion, but the universe as a whole is unchangeable, because motion or change is a relative thing; we can only think of something in motion in comparison with something which is not moving.
People who have a sense of peace that their priorities are in the right place also have a sense of humility and a realistic view on life.
I think, in the United States, we talk about race as a black and white issue... We're generally talking about it as if it's a binary equation whereas, in fact, there's more than two races and, in fact, those races blend together. There are a lot of different ways that people identify.
He thought about how it might be to be, say, a fox confronted with an angry sheep. A sheep moreover, that could afford to employ wolves.
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