I'm not a universalist, and the way I talk about final loss is this: People worship idols - money, whatever. Their humanness gets reshaped around the idol - you become like what you worship. That's one of the basic spiritual laws.
Interpretation
The quote emphasizes that what we idolize shapes our character and humanity.
N. T. Wright discusses the profound impact of idolatry on human nature, suggesting that when people prioritize certain values or possessions, such as money, they fundamentally alter their own identity to align with those priorities. This observation serves as a spiritual law, indicating that our adoration and focus on specific 'idols' ultimately transform who we are and how we relate to the world.
In practice
In a motivational speech about personal growth.
The resurrection completes the inauguration of God's kingdom. . . . It is the decisive event demonstrating thet God's kingdom really has been launched on earth as it is in heaven." "The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.
True worship doesn't put on a show or make a fuss; true worship isn't forced, isn't half-hearted, doesn't keep looking at its watch, doesn't worry what the person in the next pew is doing. True worship is open to God, adoring God, waiting for God, trusting God even in the dark.
Most of the things that really matter require faith. How do I know that my wife loves me? How do I know that Mozarts Jupiter Symphony is sublime and beautiful? There are all sorts of things which come at a more lowly level than that - How do I know that two plus two equals four? There are different layers, different types of knowing.
To get overprotective about particular readings of the Bible is always in danger of idolatry.
Without God's Spirit, there is nothing we can do that will count for God's kingdom. Without God's Spirit, the church simply can't be the church.
We could cope—the world could cope—with a Jesus who ultimately remains a wonderful idea inside his disciples' minds and hearts. The world cannot cope with a Jesus who comes out of the tomb, who inaugurates God's new creation right in the middle of the old one.
Neoliberalism has left Britain's boss classes drunk on triumphalism, paying themselves record salaries and bonuses while their workers are imprisoned by poverty and insecurity. It was never going to last.
Historians once assumed that when childhood mortality was high, people must not have loved their children very much; it would have been too painful. Research has since proved that assumption wrong.
In the affluent society, no useful distinction can be made between luxuries and necessities.
I am that prodigal son who wasted all the portion entrusted to me by my father. But I have not yet fallen at my father's knees. I have not yet begun to put away from me the enticements of my former riotous living.
The goal of a life free of dysphoria is a snare and a delusion. A better goal is of good commerce with the world. Authentic happiness, astonishingly, can occur even in the presence of authentic sadness.
No idea is conceived in our mind independent of our five senses [i.e., no idea is divinely inspired].
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