All happiness comes from awareness. The more we are conscious the deeper the joy. Acceptance of pain, non-resistance, courage and endurance - these open deep and perennial sources of real happiness, true bliss.
Sri Nisargadatta MaharajRead
I ask you only to stop imagining that you were born, have parents, are a body, will die and so on. Just try, make a beginning-it is not as hard as you think.
Interpretation
The quote urges us to transcend the superficial aspects of existence and explore a deeper spiritual reality.
In this quote, Sri Nisargadatta Maharaj invites us to challenge our common perceptions of identity and existence. He suggests that by ceasing to identify solely with our physical bodies and personal histories, we can begin to uncover a deeper truth about ourselves. The encouragement to 'make a beginning' implies that this exploration is not an insurmountable task, but rather an attainable journey that can lead to profound understanding and liberation from conventional beliefs.
In practice
In a philosophy class discussing the nature of self and identity.
All happiness comes from awareness. The more we are conscious the deeper the joy. Acceptance of pain, non-resistance, courage and endurance - these open deep and perennial sources of real happiness, true bliss.
Even faith in God is only a stage on the way. Ultimately you abandon all, for you come to something so simple that there are no words to express it.
Forgetting your Self is the greatest injury; all the calamities flow from it. Take care of the most important, the lesser will take care of itself. You do not tidy up a dark room. You open the windows first. Letting in the light makes everything easy. So, let us wait with improving others until we see ourselves as we are/ and have changed. There is no need to turn round and round in endless questioning; find yourself and everything will fall into its proper place.
Watch your thoughts as you watch the street traffic. People come and go; you register without response. It may not be easy in the beginning, but with some practice you will find that your mind can function on many levels at the same time and you can be aware of them all.
Learn to live without self concern. _x000D_ _x000D_ For this you must know your own true being as indomitable, fearless and ever victorious. _x000D_ _x000D_ Once you know with absolute certainty that nothing can trouble you but your own imagination, _x000D_ _x000D_ you come to disregard your desires and fears, concepts and ideas, and live by truth alone.
Do not neglect this body. This is the house of God; take care of it, only in this body can God be realized.
Veronika had noticed that a lot of people she knew would talk about the horros in other people's lives as if they were genuinely concerned to help them, but the truth was that they took pleasure in the suffering of others, because that made them believe they were happy and that life had been generous with them
Nothing is so false as human life, nothing so treacherous. God knows no one would have accepted it as a gift, if it had not been given without our knowledge.
The sun is not ridiculous, quite the contrary. On everything I like, on the rust of the construction girders, on the rotten boards of the fence, a miserly, uncertain light falls, like the look you give, after a sleepless night, on decisions made with enthusiasm the day before, on pages you have written in one spurt without crossing out a word.
A myth is a fantasy, a preferred lie, a foundational story, a hypnotic trance, an identity game, a virtual reality, one that can be either inspirational or despairing. It is a story in which I cast myself; it is my inner cinema, the motion picture of my inner reality - one that moves all the time. No diagnosis can fix the myth, no cure can settle it, because our inner life is precisely what, in us, will not lie still.
In apartments and cottages, on the street and in the train... I listen... More and more, I turn into one large ear, always turning to another person.
The prodigious waste of human life occasioned by this perpetual struggle for room and food, was more than supplied by the mighty power of population, acting, in some degree, unshackled, from the constant habit of emigration.
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