The importance of our being free to do a particular thing has nothing to do with the question of whether we or the majority are ever likely to make use of that particular possibility. To grant no more freedom than all can exercise would be to misconceive its function completely. The freedom that will be used by only one man in a million may be more important to society and more beneficial to the majority than any freedom that we all use.
Interpretation
True freedom encompasses the rights to pursue unique individual choices, regardless of their popularity or common usage.
In this quote, Friedrich August Von Hayek argues that the true value of freedom lies not in its widespread application but in the allowance for individual expression. Even if a particular freedom is only exercised by a rare individual, it can have profound societal benefits, illustrating that the significance of freedom extends beyond mere collective usage and is essential for innovation and progress.
In practice
In a speech about civil liberties, one might say: 'As Friedrich August Von Hayek noted, the importance of freedom is not determined by its use by the majority.'
What our generation has forgotten is that the system of private property is the most important guarantee of freedom, not only for those who own property, but scarcely less for those who do not. It is only because the control of the means of production is divided among many people acting independently that nobody has complete power over us, that we as individuals can decide what to do with ourselves.
The curious task of economics is to demonstrate to men how little they really know about what they imagine they can design.
It is only because the majority opinion will always be opposed by some that our knowledge and understanding progress... it is always from a minority acting in ways different from what the majority would prescribe that the majority in the end learns to do better.
Fascism is the stage reached after communism has proved an illusion.
It is because freedom means the renunciation of direct control of individual efforts that a free society can make use of so much more knowledge than the mind of the wisest ruler could comprehend.
The younger generation of today has grown up in a world in which in school and press the spirit of commercial enterprise has been represented as disreputable and the making of profit as immoral, where to employ a hundred people is represented as exploitation but to command the same number as honorable.
We spend our lives on the run: we get up by the clock, eat and sleep by the clock, get up again, go to work - and then we retire. And what do they give us? A bloody clock.
If you have embraced a creed which appears to be free from the ordinary dirtiness of politics - a creed from which you yourself cannot expect to draw any material advantage - surely that proves that you are in the right?
"I used to think the world was broken down by tribes," I said. "By black and white. By Indian and white. But I know that isn't true. The world is only broken into two tribes: The people who are assholes and the people who are not."
He wondered how he could ever have thought of the planets, even of the Earth, as islands of life and reality floating in a deadly void. Now with a certainty which never after deserted him, he saw the planets - as mere holes or gaps in the living heaven - excluded and rejected wastes of heavy matter and murky air, formed not by addition to, but by subtraction from, the surrounding brightness.
I met a lot of people in Europe. I even encountered myself.
Man does not speak because he thinks; he thinks because he speaks. Or rather, speaking is no different than thinking: to speak is to think.
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