What of it? If I die, I die. It will be no great loss to the world, and I am thoroughly bored with life. I am like a man yawning at a ball; the only reason he does not go home to bed is that his carriage has not arrived yet.
Mikhail LermontovRead
I was lying, but I wanted to rouse him. I have an inborn urge to contradict; my whole life has been a mere chain of sad and futile opposition to the dictates of either heart or reason. The presence of an enthusiast makes me as cold as a midwinter's day, and, I believe, frequent association with a listless phlegmatic would make me an impassioned dreamer.
Interpretation
The speaker reflects on their tendency to oppose feelings and reason, suggesting a struggle between passion and indifference.
This quote reveals the internal conflict of the speaker, who feels an innate compulsion to oppose the norms dictated by emotions and logic. They describe how the enthusiasm of others can leave them feeling unresponsive, while the presence of indifference may evoke in them a longing for passion. It highlights the complexity of human emotions and the paradox of desire and resistance in personal relationships.
In practice
This quote can be shared during a philosophy discussion about the nature of human emotions.
What of it? If I die, I die. It will be no great loss to the world, and I am thoroughly bored with life. I am like a man yawning at a ball; the only reason he does not go home to bed is that his carriage has not arrived yet.
I was modest--they accused me of being crafty: I became secretive. I felt deeply good and evil--nobody caressed me, everybody offended me: I became rancorous. I was gloomy--other children were merry and talkative. I felt myself superior to them--but was considered inferior: I became envious. I was ready to love the whole world--none understood me: and I learned to hate.
Anyone who has chanced like me to roam through desolate mountains and studied at length their fantastic shapes and drunk the invigorating air of their valleys can understand why I wish to describe and depict these magic scenes for others.
When we retire from the conventions of society and draw close to nature, we involuntarily become children: each attribute acquired by experience falls away from the soul, which becomes anew such as it was once and will surely be again.
I love enemies, though not in the Christian way. They amuse me, excite my blood. Being always on one’s guard, catching every glance, the significance of every word, guessing at intentions, frustrating their plots, pretending to be tricked, and suddenly, with a shove, upturning the whole enormous and arduously built edifice of their cunning and schemes—that’s what I call life.
Afraid of decision, I buried my finer feelings in the depths of my heart and they died there.
Nobody likes to be found out, not even one who has made ruthless confession a part of his profession. Any autobiographer, therefore, at least between the lines, spars with his reader and potential judge.
Magick is the Science of understanding oneself and one's conditions. It is the Art of applying that understanding in action.
I never understood why when you died, you didn't just vanish, everything could just keep going on the way it was only you just wouldn't be there. I always thought I'd like my own tombstone to be blank. No epitaph, and no name. Well, actually, I'd like it to say 'figment.'
Being critical of the nation is a far cry from being unpatriotic or anti-American. In fact, most social criticism . . . is based on a love of America's ideals and a concern we're not living up to them.
Worship of society and popular opinion is idolatry.
Evil springs up, and flowers, and bears no seed, And feeds the green earth with its swift decay, Leaving it richer for the growth of truth.
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