Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Soren KierkegaardRead
An individual in despair despairs over something. . . . In despairing over something, he really despair[s] over himself, and now he wants to get rid of himself. Consequently, to despair over something is still not despair proper. . . . To despair over oneself, in despair to will to be rid of oneself-this is the formula for all despair.
Interpretation
Despair is ultimately a reflection of one's internal conflict rather than an external situation.
Kierkegaard suggests that true despair is not merely about the circumstances surrounding an individual but is a deeper conflict with oneself. When someone despairs over an issue, they are actually confronting their own shortcomings and a desire to escape from their own identity, highlighting the complex interplay between self-perception and emotional turmoil.
In practice
This quote can be used in a mental health seminar to discuss the importance of self-acceptance.
Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Men think that it is impossible for a human being to love his enemies, for enemies are hardly able to endure the sight of one another. Well, then, shut your eyes--and your enemy looks just like your neighbor.
How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the manager—I have something to say about this. Is there no manager? To whom shall I make my complaint?
A possibility is a hint from God. One must follow it.
And when the hourglass has run out, the hourglass of temporality, when the noise of secular life has grown silent and its restless or ineffectual activism has come to an end, when everything around you is still, as it is in eternity, then eternity asks you and every individual in these millions and millions about only one thing: whether you have lived in despair or not.
I am so stupid that I cannot understand philosophy; the antithesis of this is that philosophy is so clever that it cannot comprehend my stupidity. These antitheses are mediated in a higher unity; in our common stupidity.
Do I believe in God? Yes I do. When you've had a life like mine, you have to.
If someone puts up the argument that King Louis gave the Romagna to Pope Alexander, and the kingdom of Naples to Spain, in order to avoid a war, I would answer as I did before: that you should never let things get out of hand in order to avoid war. You don't avoid such a war, you merely postpone it, to your own disadvantage.
If you had your way you’d pass a law to abolish all the little jobs, the little things. But then you’d leave yourselves nothing to do between the big jobs and you’d have a devil of a time thinking up things to do so you wouldn’t go crazy. Instead of that, why not let nature show you a few things? Cutting grass and pulling weeds can be a way of life, son.
Men are most powerfully affected by those evils which themselves feel, or which appear before their own eyes.
When you think of it, really there are four fundamental questions of life. You've asked them, I've asked them, every thinking person asks them. They boil down to this; origin, meaning, morality and destiny. 'How did I come into being? What brings life meaning? How do I know right from wrong? Where am I headed after I die?'
Christ is the Word of God in person. The Bible is the Word of God in writing. Both are the Word of God in the words of men. Both have a human nature and a divine nature.
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