Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Soren KierkegaardRead
An individual in despair despairs over something. . . . In despairing over something, he really despair[s] over himself, and now he wants to get rid of himself. Consequently, to despair over something is still not despair proper. . . . To despair over oneself, in despair to will to be rid of oneself-this is the formula for all despair.
Interpretation
Despair is ultimately a reflection of one's internal conflict rather than an external situation.
Kierkegaard suggests that true despair is not merely about the circumstances surrounding an individual but is a deeper conflict with oneself. When someone despairs over an issue, they are actually confronting their own shortcomings and a desire to escape from their own identity, highlighting the complex interplay between self-perception and emotional turmoil.
In practice
This quote can be used in a mental health seminar to discuss the importance of self-acceptance.
Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Men think that it is impossible for a human being to love his enemies, for enemies are hardly able to endure the sight of one another. Well, then, shut your eyes--and your enemy looks just like your neighbor.
How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the manager—I have something to say about this. Is there no manager? To whom shall I make my complaint?
A possibility is a hint from God. One must follow it.
And when the hourglass has run out, the hourglass of temporality, when the noise of secular life has grown silent and its restless or ineffectual activism has come to an end, when everything around you is still, as it is in eternity, then eternity asks you and every individual in these millions and millions about only one thing: whether you have lived in despair or not.
I am so stupid that I cannot understand philosophy; the antithesis of this is that philosophy is so clever that it cannot comprehend my stupidity. These antitheses are mediated in a higher unity; in our common stupidity.
Time in dreams is frozen. You can never get away from where you've been.
Our culture peculiarly honors the act of blaming, which it takes as the sign of virtue and intellect.
Death is the only pure, beautiful conclusion of a great passion.
What preoccupies us, then, is not God as a fact of nature, but as a fabrication useful for a God-fearing society. God himself becomes not a power but an image.
Overly simplistic suggestions that we ban people from entering this country, based on religion, or ban people from an entire region of the world is counterproductive. It will not work. We need to build bridges to communities, to American-Muslim communities right now, to encourage them to help us in our homeland security efforts.
Bread has been made (indifferent) from potatoes;_x000D_ _x000D_ And galvanism has set some corpses grinning,_x000D_ _x000D_ But has not answer'd like the apparatus_x000D_ _x000D_ Of the Humane Society's beginning,_x000D_ _x000D_ By which men are unsuffocated gratis:_x000D_ _x000D_ What wondrous new machines have late been spinning.
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