Our tools are better than we are, and grow better faster than we do. They suffice to crack the atom, to command the tides, but they do not suffice for the oldest task in human history, to live on a piece of land without spoiling it.
Aldo LeopoldRead
Individual thinkers since the days of Ezekiel and Isaiah have asserted that the despoliation of land is not only inexpedient but wrong. Society, however, has not yet affirmed their belief.
Interpretation
The exploitation of land is both impractical and morally wrong, yet society has not fully recognized this.
Aldo Leopold reflects on the longstanding wisdom of individual thinkers who have warned against the destruction of land for short-term gains. He highlights a disconnect between personal understanding of ecological ethics and the broader societal acknowledgment of the moral imperative to protect our natural environment.
In practice
In an environmental conference, to emphasize the need for sustainable practices.
Our tools are better than we are, and grow better faster than we do. They suffice to crack the atom, to command the tides, but they do not suffice for the oldest task in human history, to live on a piece of land without spoiling it.
We Americans, in most states at least, have not yet experienced a bear-less, eagle-less, cat- less, wolf-less woods. Germany strove for maximum yields of both timber and game and got neither.
When some remote ancestor of ours invented the shovel, he became a giver: He could plant a tree. And when the axe was invented, he became a taker: He could chop it down. Whoever owns land has thus assumed, whether he knows it or not, the divine functions of creating and destroying plants.
Recreational development is a job not of building roads into lovely country, but of building receptivity into the still unlovely human mind.
My dog does not care where heat comes from, but he cares that it comes, and soon. Indeed he considers my ability to make it come as something magical, for when I rise in the coal black pre-dawn and kneel by the hearth to make a fire, he pushes himself blandly between me and the kindling splits I have laid in the ashes, and I must touch a match to them by poking it between his legs. Such faith , I suppose, is the kind that moves mountains.
A peculiar virtue in wildlife ethics is that the hunter ordinarily has no gallery to applaud or disapprove of his conduct
I want us to know our world. If I lived in North Georgia on up through the Appalachians, I would be just as crazy about the mountain laurel as I am about [Texas] bluebonnets.
When you have an intense contact of love with nature or another human being, like a spark, then you understand that there is no time and that everything is eternal.
The Earth is just too small and fragile a basket for the human race to keep all its eggs in.
When you see the natural and almost universal craving in English sick for their 'tea,' you cannot but feel that nature knows what she is about. ... A little tea or coffee restores them. ... There is nothing yet discovered which is a substitute to the English patient for his cup of tea.
Nothing is more consonant with Nature than that she puts into operation in the smallest detail that which she intends as a whole.
People must feel that the natural world is important and valuable and beautiful and wonderful and an amazement and a pleasure.
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