Individually, men may present a more or less rational appearance, eating, sleeping, and scheming. But humanity a a whole is changeful, mystical, fickle, delightful. Men are men, but Man is a woman.
Interpretation
This quote contrasts the individual rationality of men with the diverse and unpredictable nature of humanity as a whole.
Gilbert K. Chesterton suggests that while individual men may appear rational in their daily actions, they are part of a larger, complex human experience that is unpredictable and full of contradictions. The reference to 'Man' as a woman emphasizes the emotional and mystical qualities of humanity that go beyond mere logical reasoning, highlighting the richness and depth of human experience.
In practice
This quote can be used in a discussion about the nature of humanity in a philosophy class.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
I thought I was growing wings— it was a cocoon. I thought, now is the time to step into the fire— it was deep water. Eschatology is a word I learned as a child: the study of Last Things; facing my mirror—no longer young, the news—always of death, the dogs—rising from sleep and clamoring and howling, howling.... ("Seeing For a Moment")
PREDESTINATION, n. The doctrine that all things occur according to programme. . . . not be confused with that of foreordination. The difference is great enough to have deluged Christendom with ink, to say nothing of the gore.
Character, in the long run, is the decisive factor in the life of an individual and of nations alike.
Sometimes you have to travel a long way to find what is near
If thou wouldst be justified, acknowledge thine injustice. He that confesses his sin, begins his journey toward salvation. He that is sorry for it, mends his pace. He that forsakes it, is at his journey's end.
The concept of national sovereignty has been an immutable, indeed sacred, principle of international relations. It is a principle which will yield only slowly and reluctantly to the new imperatives of global environmental cooperation. It is simply not feasible for sovereignty to be exercised unilaterally by individual nation states, however powerful. The global community must be assured of environmental security.
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