Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
Carl JungRead
It is the individual's task to differentiate himself from all the others and stand on his own feet. All collective identities . . . interfere with the fulfillment of this task. Such collective identities are crutches for the lame, shields for the timid, beds for the lazy, nurseries for the irresponsible. . . .
Interpretation
The quote emphasizes the importance of individuality over collective identities.
Carl Jung's quote highlights the necessity for individuals to stand apart from groups and carve their own paths in life. He suggests that reliance on collective identities can hinder personal growth and accountability, describing them as crutches for those unwilling to take responsibility for themselves. By fostering individuality, one can achieve true fulfillment and independence.
In practice
During a motivational speech about personal development, this quote could inspire individuals to embrace their uniqueness.
Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
The majority of my patients consisted not of believers but of those who had lost their faith.
Complexes are psychic contents which are outside the control of the conscious mind. They have been split off from consciousness and lead a separate existence in the unconscious, being at all times ready to hinder or to reinforce the conscious intentions.
We are in a far better position to observe instincts in animals or in primitives than in ourselves. This is due to the fact that we have grown accustomed to scrutinizing our own actions and to seeking rational explanations for them.
From the viewpoint of analytic psychology, the theatre, aside from any aesthetic value, may be considered as an institution for the treatment of the mass complex.
I have treated many hundreds of patients. Among those in the second half of life - that is to say, over 35 - there has not been one whose problem in the last resort was not that of finding a religious outlook on life.
There are moments of existence when time and space are more profound, and the awareness of existence is immensely heightened.
The only person for whom the house was in any way special was Arthur Dent, and that was only because it happened to be the one he lived in.
God takes our misery and suffering so seriously that he was willing to take it on himself.
Many Christians take their time and have leisure enough in their social life (no hurry here). They are leisurely, too, in their professionally activities, at table and recreation (no hurry here either). But isn't it strange how those same Christians find themselves in such a rush and want to hurry the priest, in their anxiety to shorten the time devoted to the most holy sacrifice of the altar?
We do not live to think, but, on the contrary, we think in order that we may succeed in surviving.
He who only wishes and hopes does not interfere actively with the course of events and with the shaping of his own destiny.
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