For instance, I never complained that my birthday was overlooked; people were even surprised, with a touch of admiration, by my discretion on this subject. But the reason for my disinterestedness was even more discreet: I longed to be forgotten in order to be able to complain to myself... Once my solitude was thoroughly proved, I could surrender to the charms of a virile self-pity.
Interpretation
The quote reflects on the complexities of solitude and the human desire for acknowledgment versus the comfort of self-pity.
In this quote, Albert Camus explores the contradiction between our need for recognition and our simultaneous wish for obscurity. He suggests that while he outwardly displayed indifference to his birthday being overlooked, internally he sought the solace of solitude, where he could indulge in self-pity without the judgment of others. This highlights a deeper philosophical inquiry into the nature of human emotions, the experience of isolation, and the juxtaposition of public perception versus private feelings.
In practice
This quote could be shared during a discussion on the importance of solitude in personal growth.
The Poor Man whom everyone speaks of, the Poor Man whom everyone pities, one of the repulsive Poor from whom charitable souls keep their distance, he has still said nothing. Or, rather, he has spoken through the voice of Victor Hugo, Zola, Richepin. At least, they said so. And these shameful impostures fed their authors. Cruel irony, the Poor Man tormented with hunger feeds those who plead his case.
The certainty of a God giving meaning to life far surpasses in attractiveness the ability to behave badly with impunity. The choice would not be hard to make. But there is no choice and that is where the bitterness comes in. The absurd does not liberate; it binds.
Between history and the eternal I have chosen history because I like certainties. Of it, at least, I am certain, and how can I deny this force crushing me.
Don't wait for the last judgment - it takes place every day.
A single sentence will suffice for modern man. He fornicated and read the papers. After that vigorous definition, the subject will be, if I may say so, exhausted.
At times I feel myself overtaken by an immense tenderness for these people around me who live in the same century.
I quote others only in order the better to express myself.
Civilization has been a continuous struggle of the individual or of groups of individuals against the State and even against "society," that is, against the majority subdued and hypnotized by the State and State worship.
We live with a distinct double standard about male and female aggression. Women's aggression isn't considered real. It isn't dangerous; it's only cute. Or it's always self-defense or otherwise inspired by a man. In the rare case where a woman is seen as genuinely responsible, she is branded a monster - an 'unnatural' woman.
Fear of the future is worse than one's present fortune.
What we need to realize is that there can be, shall we say, a movement, a stirring among people, which can be organically designed instead of politically designed.
There are many female gods recognized and honored by the tribes and Nations. Femaleness was highly valued, both respected and feared, and all social institutions reflected this attitude. Even modern sayings, such as the Cheyenne statement that a people is not conquered until the hearts of the women are on the ground, express the Indians understanding that without the power of woman the people will not live, but with it, they will endure and prosper.
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