A long habit of not thinking a thing wrong gives it a superficial appearance of being right.
Thomas PaineRead
The instant formal government is abolished, society begins to act. A general association takes place, and common interest produces common security.
Interpretation
The quote suggests that when government is removed, society naturally organizes itself to ensure mutual safety and cooperation.
Thomas Paine argues that the absence of formal government does not lead to chaos; rather, it allows society to spontaneously form associations based on shared interests. In this state, individuals come together collaboratively to ensure their own security and well-being, demonstrating that the inherent social nature of humans drives them to cooperate for mutual benefit.
In practice
In a speech about community resilience after a disaster, one might quote this to emphasize the importance of self-organization.
A long habit of not thinking a thing wrong gives it a superficial appearance of being right.
That God cannot lie, is no advantage to your argument, because it is no proof that priests can not, or that the Bible does not.
I consider the war of America against Britain as the country's war, the public's war, or the war of the people in their own behalf, for the security of their natural rights, and the protection of their own property.
Had the news of salvation by Jesus Christ been inscribed on the face of the sun and the moon, in characters that all nations would have understood, the whole earth had known it in twenty-four hours, and all nations would have believed it; whereas, though it is now almost two thousand years since, as they tell us, Christ came upon earth, not a twentieth part of the people of the earth know anything of it, and among those who do, the wiser part do not believe it.
The end of all political associations is the preservation of the natural and imprescriptible rights of man; and these rights are liberty, property, security, and resistance of oppression.
To reason with goverments, as they have existed for ages, is to argue with brutes. It is only from the nations themselves that reforms can be expected
For, after all, if it is from Christ that we are to learn how God relates himself to sin, suffering, evil, and death, it would seem that he provides us little evidence of anything other than a regal, relentless, and miraculous enmity; sin he forgives, suffering he heals, evil he casts out, and death he conquers. And absolutely nowhere does Christ act as if any of these things are part of the eternal work or purposes of God.
Waves of thought are stirring. In a twilight corner of her consciousness, one tiny fragment and another tiny fragment call out wordlessly to eachother, their spreading ripples intermingling.
It is a dangerous thing to ask why someone else has been given more. It is humbling - and indeed healthy - to ask why you have been given so much.
As we become purer channels for God's light, we develop an appetite for the sweetness that is possible in this world. A miracle worker is not geared toward fighting the world that is, but toward creating the world that could be.
Little more can reasonably be aimed at with respect to the people at large than to have them properly armed.
When I think of death, I only regret that I will not be able to see this beautiful country anymore unless the Indians are right and my spirit will walk here after I'm gone.
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