It is impossible to deny that Christians and Muslims have a common agenda here: both faiths have at their heart the living image of a community raised up by God's call to reveal to the world what God's purpose is for humanity.
Rowan WilliamsRead
Institutions develop because people put a lot of trust in them, they meet real needs, they represent important aspirations, whether it's monasteries, media, or banks, people begin by trusting these institutions, and gradually the suspicion develops that actually they're working for themselves, not for the community.
Interpretation
Trust in institutions can evolve into skepticism over time.
Rowan Williams highlights the journey of trust that people place in various institutions, suggesting that while institutions like monasteries, media, and banks are initially trusted for fulfilling needs and aspirations, over time, this trust can erode as suspicions arise regarding their motives and whether they serve the community or their own interests.
In practice
During a discussion on the role of media in society, this quote can remind us to critically assess our trust in news organizations.
It is impossible to deny that Christians and Muslims have a common agenda here: both faiths have at their heart the living image of a community raised up by God's call to reveal to the world what God's purpose is for humanity.
As the gospels present it to us, the mission of Jesus of Nazareth is about the way in which the community of God's people - historically, the Jewish people who had first received the law and the covenant - is being re-created in relation to Jesus himself.
Keeping our eyes on journey's end is what we need - the place where we see at last the world that is greater than the world, the new creation that cannot be contained in present thought or social order or piety.
Our present ecological crisis, the biggest single practical threat to our human existence in the middle to long term, has, religious people would say, a great deal to do with our failure to think of the world as existing in relation to the mystery of God, not just as a huge warehouse of stuff to be used for our convenience.
Incidentally, one of the most worrying problems in the impact of Western modernity on traditional culture is that it quite rapidly communicates its own indifference or anxiety or even hostility about age and ageing.
A flourishing, morally credible media is a vital component in the maintenance of genuinely public talk, argument about common good.
Laboring through a world every day more stultified, which expected salvation in codes and governments, ever more willing to settle for suburban narratives and diminished payoffs--what were the chances of finding anyone else seeking to transcend that, and not even particularly aware of it?
There is an eagle in me that wants to soar, and there is a hippopotamus in me that wants to wallow in the mud.
Those who wish to promote the welfare of the people should advance in solidarity with them and select the path most suitable for them. Since the history of our people is different from that of the people of the West, the steps that the two peoples choose to take in order to advance must also be different.
I cannot agree with those who say that they have 'new truth' to teach. The two words seem to me to contradict each other; that _x000D_ which is new is not true. It is the old that is true, for truth is as old as God himself.
it is hard for anyone who is dissatisfied not to blame some one else, and especially the person nearest of all to him, for the ground of his dissatisfaction.
Great men are always of a nature originally melancholy.
Subscribe for the occasional hand-picked quote. No noise.