It is impossible to deny that Christians and Muslims have a common agenda here: both faiths have at their heart the living image of a community raised up by God's call to reveal to the world what God's purpose is for humanity.
Rowan WilliamsRead
Institutions develop because people put a lot of trust in them, they meet real needs, they represent important aspirations, whether it's monasteries, media, or banks, people begin by trusting these institutions, and gradually the suspicion develops that actually they're working for themselves, not for the community.
Interpretation
Trust in institutions can evolve into skepticism over time.
Rowan Williams highlights the journey of trust that people place in various institutions, suggesting that while institutions like monasteries, media, and banks are initially trusted for fulfilling needs and aspirations, over time, this trust can erode as suspicions arise regarding their motives and whether they serve the community or their own interests.
In practice
During a discussion on the role of media in society, this quote can remind us to critically assess our trust in news organizations.
It is impossible to deny that Christians and Muslims have a common agenda here: both faiths have at their heart the living image of a community raised up by God's call to reveal to the world what God's purpose is for humanity.
As the gospels present it to us, the mission of Jesus of Nazareth is about the way in which the community of God's people - historically, the Jewish people who had first received the law and the covenant - is being re-created in relation to Jesus himself.
Keeping our eyes on journey's end is what we need - the place where we see at last the world that is greater than the world, the new creation that cannot be contained in present thought or social order or piety.
Our present ecological crisis, the biggest single practical threat to our human existence in the middle to long term, has, religious people would say, a great deal to do with our failure to think of the world as existing in relation to the mystery of God, not just as a huge warehouse of stuff to be used for our convenience.
Incidentally, one of the most worrying problems in the impact of Western modernity on traditional culture is that it quite rapidly communicates its own indifference or anxiety or even hostility about age and ageing.
A flourishing, morally credible media is a vital component in the maintenance of genuinely public talk, argument about common good.
True terror is a language and a vision. There is a deep narrative structure to terrorist acts, and they infiltrate and alter consciousness in ways that writers used to aspire to.
I can no more reread my own books than I can watch old home movies or look at snapshots of myself as a child. I wind up sitting on the floor, paralyzed by grief and nostalgia.
We take a handful of sand from the endless landscape of awareness around us and call that handful of sand the world.
In this world filled with challenges, we do need help from time to time. Religion, eternal truth, and our missionaries are vital parts of that help.
As I look back over the truly crucial events in my life I realize that they were not planned long in advance. Albert Einstein said, 'There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is.'
We no longer see the world as a single entity. We've moved to cities and we think the economy is what gives us our life, that if the economy is strong we can afford garbage collection and sewage disposal and fresh food and water and electricity. We go through life thinking that money is the key to having whatever we want, without regard to what it does to the rest of the world.
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