There are no elements so diverse that they cannot be joined in the heart of a man.
Jean GiraudouxRead
There is an invisible garment woven around us from our earliest years; it is made of the way we eat, the way we walk, the way we greet people.
Interpretation
Our experiences shape our identity and how we present ourselves to the world.
This quote suggests that from a young age, our behaviors, habits, and interactions create an 'invisible garment' that defines our identity. It highlights the significance of upbringing and socialization in shaping how we relate to others and how we are perceived by the world around us.
In practice
In a discussion about personal development, one might say, 'As Jean Giraudoux noted, there is an invisible garment woven around us from our earliest years.'
There are no elements so diverse that they cannot be joined in the heart of a man.
When a grown man reaches forty, we change him for an old one. He has completely disappeared. There's only the most superficial resemblance between the two of them. Nothing is handed on from one to the other.
A stock certificate is not a tool, like a shovel, or a commodity, like a pound of cheese. What we sell a customer is not a share in a business, but a view of the Elysian Fields. A financier is a creative artist. Our function is to stimulate the imagination. We are poets!
Everyone, when there's war in the air, learns to live in a new element: falsehood.
It's odd how people waiting for you stand out far less clearly than people you are waiting for.
It would be better if only the old men fought the wars. Every country is the country of youth. When its youth dies, it dies with them.
When we respect everybody around us, we are in peace with everybody around us.
Sometimes, in doing philosophy, one just wants to utter an inarticulate sound.
I am somewhat exhausted; I wonder how a battery feels when it pours electricity into a non-conductor?
Home life is no more natural to us than a cage is natural to a cockatoo.
One problem with globalisation is that bad ideas seem to travel faster than good ones; first there was smearing tomato ketchup on everything; then drinking sugar-soaked cocktails ('Cosmo'-politanism) instead of our traditional whisky soda, and now this idea that we should abandon the poor to their fate in order to protect their dignity.
Lying increases the creative faculties, expands the ego, lessens the friction of social contacts. . . . It is only in lies, wholeheartedly and bravely told, that human nature attains through words and speech the forebearance, the nobility, the romance, the idealism, that-being what it is-it falls so short of in fact and in deed.
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