And that is the secret of this world. If you remove love of dunya from your heart, the dunya is yours for the taking. You can have the dunya because it's in your hand and not in your heart
Hamza YusufRead
Islam is based on naql (texts) and ‘aql (intellect). Some people just have the texts – we call them naql-heads.
Interpretation
The quote highlights the balance between textual knowledge and intellectual reasoning in understanding Islam.
Hamza Yusuf's quote emphasizes that true comprehension of Islam involves both the study of texts (naql) and the application of intellect (aql). While some individuals may focus solely on the texts, neglecting the use of reasoning, a holistic understanding requires integrating both components to truly grasp the essence of the faith.
In practice
In a discussion about religious education, this quote can be used to highlight the importance of integrating critical thinking with scripture.
And that is the secret of this world. If you remove love of dunya from your heart, the dunya is yours for the taking. You can have the dunya because it's in your hand and not in your heart
People say to you, 'you've changed', or something like that, well, I hope, for the sake of God, that you have changed, because I don't want to be the same person all my life. I want to be growing, I want to be expanding. I want to be changing. Because animate things change, inanimate things don&'t change. Dead things don't change. And the heart should be alive, it should be changing, it should be moving, it should be growing, its knowledge should be expanding.
Hypocrisy is wretched because the hypocrite says with his tongue what is not in his heart. He wrongs his tongue and oppresses his heart. But if the heart is sound, the condition of the tongue follows suit. We are commanded to be upright in speech, which is a gauge of the heart's state.
The weak are dominated by their ego, the wise dominate their ego, and the intelligent are in a constant struggle against their ego.
Opinion is not knowledge. You're entitled to your own opinion but you're not entitled to your own facts.
Why do we need to justify God's existence? He exists. We need to justify our own existence.
Someday, I have no doubt, the dead from today's wars will be seen with a similar sense of sorrow at needless loss and folly as those millions of men who lie in the cemeteries of France and Belgium - and tens of millions of Americans will feel a similar revulsion for the politicians and generals who were so spendthrift with others' lives.
Every little action of the common day makes or unmakes character.
Mystical additions and subtractions always come out the way you want.
I realize now that people are not thinking about you and me or caring what is said about us. They are thinking about themselves-before breakfast, after breakfast, and right on until ten minutes past midnight. They would be a thousand times more concerned about a slight headache of their own than they would about the news of your death or mine.
We control the world basically because we are the only animals that can cooperate flexibly in very large numbers. And if you examine any large-scale human cooperation, you will always find that it is based on some fiction like the nation, like money, like human rights.
A mouth of no distinction but well practiced, before I entered my teens, in irony. For what is irony but the repository of hurt? And what is hurt but the repository of hope?
Subscribe for the occasional hand-picked quote. No noise.