Jesus doesn’t dominate the other, avoid the other, colonize the other, intimidate the other, demonize the other, or marginalize the other. He incarnates into the other, joins the other in solidarity, protects the other, listens to the other, serves the other, even lays down his life for the other.
Interpretation
The quote emphasizes the importance of empathy, solidarity, and service towards others instead of dominance or marginalization.
Brian D. McLaren's quote reflects the profound understanding of Jesus' teachings regarding human relationships. It suggests that true leadership and love come from empathy and active engagement with others rather than exerting power, fear, or separation. By incarnating into and joining with the 'other,' we recognize our shared humanity and the duty to protect and serve one another, ultimately illustrating the highest form of love and sacrifice.
In practice
This quote could inspire a speech at a community service event, highlighting the importance of helping others.
We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry. A generous orthodoxy, in contrast to the tense, narrow, or controlling orthodoxies of so much of Christian history, doesn't take itself too seriously. It is humble. It doesn't claim too much. It admits it walks with a limp.
At their best, religious and spiritual communities help us discover this pure and naked spiritual encounter. At their worst, they simply make us more ashamed, pressuring us to cover up more, pushing us to further enhance our image with the best designer labels and latest spiritual fads, weighing us down with layer upon layer of heavy, uncomfortable, pretentious, well-starched religiosity.
To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall
We’re seeking — imperfectly at every turn, no doubt — an incarnational theology, a theology that brings radical good news of great joy for all the people, good news that God loves the world and didn’t send Jesus to condemn it but to save it, good news that God’s wrath is not merely punitive but restorative, good news that the fire of God’s holiness is not bent on eternal torment but always works to purify and refine, good news that where sin abounds, grace abounds all the more.
Pain and suffering are in themselves bad and should be prevented or minimized, irrespective of the race, sex, or species of the being that suffers. How bad a pain is depends on how intense it is and how long it lasts, but pain of the same intensity and duration are equally bad, whether felt by humans or animals.
The blacklist was a time of evil...no one on either side who survived it came through untouched by evil...[Looking] back on this time...it will do no good to search for villains or heroes or saints or devils because there were none; there were only victims.
Secret guilt is by silence revealed.
The rain came down upon my head - Unshelter'd. And the wind rendered me mad and deaf and blind.
The everyday cares and duties, which men call drudgery, are the weights and counterpoises of the clock of time, giving its pendulum a true vibration and its hands a regular motion; and when they cease to hang upon its wheels, the pendulum no longer swings, the hands no longer move the clock stands still.
It is the constant fault and inseparable evil quality of ambition, that it never looks behind it.
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