Judicial execution can never cancel or remove the atrocity it seeks to punish; it can only add a second atrocity to the original one ... So long as one sees killing as wrong there is no need to waste time with the deterrent argument, since it would be nonsense to try to prevent a theoretical evil in the future by perpetrating an actual one in the present.
Interpretation
Judicial execution cannot rectify a wrongdoing; it only perpetuates further violence.
Auberon Waugh's quote emphasizes the futility of capital punishment by arguing that inflicting death as a form of justice does not erase the initial crime but instead creates a new moral atrocity. He critiques the idea that execution can serve as a deterrent, asserting that one cannot justify future potential wrongs by committing actual wrongs in the present.
In practice
During a debate on criminal justice reform, one might use this quote to argue against the death penalty.
If you trace back all those links in the chain that had to be in place for me to be here, the laws of probability maintain that my very existence is miraculous. But then after however many decades, less than a hundred years, they disburse and I cease to be. So while they're all congregated and coordinated to make me, then-and I speak her on behalf of all those trillions of atoms-I should really make the most of things.
It is idle to say that nations can struggle to outdo each other in building armaments and never use them. History demonstrates the contrary, and we have but to go back to the last war to see the appalling effect of nations competing in great armaments.
A war is not won if the defeated enemy has not been turned into a friend.
All other ways of mortification are vain, all helps leave us helpless; it must be done by the Spirit.
Billy Pilgrim says that the Universe does not look like a lot of bright little dots to the creatures from Tralfamadore. The creatures can see where each star has been and where it is going, so that the heavens are filled with rarefied, luminous spaghetti. And Tralfamadorians don't see human beings as two-legged creatures, either. They see them as great millepedes - "with babies' legs at one end and old people's legs at the other," says Billy Pilgrim.
I used to watch the world as if it was a performance and I would realize that certain things that people did moved me, and certain things didn't move me, and I tried to analyze, even at that age, six and seven and eight, why I was moved by certain things they did
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