To embarrass justice by multiplicity of laws, or to hazard it by confidence in judges, seem to be the opposite rocks on which all civil institutions have been wrecked, and between which legislative wisdom has never yet found an open passage.
Interpretation
The quote highlights the dangers of an overwhelming number of laws and an overreliance on judges in securing justice.
Samuel Johnson's quote reflects on the fragility of civil institutions, which can be jeopardized by both an excessive complexity in legal systems and an overconfidence in judicial authorities. It suggests that these two extremes can undermine justice, leading to confusion and failure in the pursuit of fairness, therefore implying that true legislative wisdom lies in finding a balanced approach.
In practice
During a legal conference discussing reforms, one might quote Johnson to argue for simplification in legal structures.
To be of no church is dangerous. Religion, of which the rewards are distant, and which is animated only by faith and hope, will glide by degrees out of the mind unless it be invigorated and reimpressed by external ordinances, by stated calls to worship, and the salutary influence of example.
He that reads and grows no wiser seldom suspects his own deficiency, but complains of hard words and obscure sentences, and asks why books are written which cannot be understood.
To let friendship die away by negligence and silence is certainly not wise. It is voluntarily to throw away one of the greatest comforts of the weary pilgrimage.
Fly-fishing may be a very pleasant amusement; but angling or float fishing I can only compare to a stick and a string, with a worm at one end and a fool at the other.
When any anxiety or gloom of the mind takes hold of you, make it a rule not to publish it by complaining; but exert yourselves to hide it, and by endeavoring to hide it you drive it away.
A fishing rod is a stick with a hook at one end and a fool at the other.
There's no way to approach anything in an objective way. We're completely subjective; our view of the world is completely controlled by who we are as human beings, as men or women, by our age, our history, our profession, by the state of the world.
You get trapped by stories. Though I've got this reputation for being out of control, it's not true, it just happens to be a more interesting story than the truth.
When I was younger, I could do something useful just by being free for half a day, but now I need five days to get the world I've left out of my head and ten days or a fortnight not talking to anyone to hold what I need to hold inside my head.
Philosophers should consider the fact that the greatest happiness principle can easily be made an excuse for a benevolent dictatorship. We should replace it by a more modest and more realistic principle - the principle that the fight against avoidable misery should be a recognized aim of public policy, while the increase of happiness should be left, in the main, to private initiative.
If oxen and lions had hands and could paint with their hands and produce works of art, as men do, horses would paint the forms of the gods likes horses and oxen like oxen. Each would represent them with bodies according to the bodies of each. So the Ethiopians make their gods black and snub-nosed; the Thracians give theirs red hair and blue eyes.
The public have an insatiable curiosity to know everything, except what is worth knowing.
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