We are now heading down a centuries-long path toward increasing the productivity of our natural capital - the resource systems upon which we depend to live - instead of our human capital.
Paul HawkenRead
We have to ask ourselves, 'What kind of world is it where a baby-food executive substitutes artificial flavoring and sugar for apple juice? What kind of businesses have we created when we even lie to infants?'
Interpretation
The quote questions the morality of business practices that prioritize profit over integrity, especially when it affects the innocent.
Paul Hawken's quote critiques the ethical standards upheld in business, specifically highlighting how the substitution of artificial ingredients for natural ones in baby food represents a broader moral failure. It invites us to reflect on the implications of how far we are willing to go for profit, especially when it compromises the well-being of the most vulnerable members of society, such as infants.
In practice
During a discussion on corporate responsibility at a business ethics seminar.
We are now heading down a centuries-long path toward increasing the productivity of our natural capital - the resource systems upon which we depend to live - instead of our human capital.
Inspiration is not garnered from the litanies of what may befall us; it resides in humanity's willingness to restore, redress, reform, rebuild, recover, reimagine, and reconsider.
We can no longer prosper by increasing human productivity. The more we try to do, the more poverty we will create.
At present we are stealing the future, selling it in the present, and calling it gross domestic product.
How much harm does a company have to do before we question its right to exist?
We have the capacity to create a remarkably different economy: one that can restore ecosystems and protect the environment while bringing forth innovation, prosperity, meaningful work, and true security.
Nothing is more unreliable than the populace, nothing more obscure than human intentions, nothing more deceptive than the whole electoral system.
If religion has given birth to all that is essential in society, it is because the idea of society is the soul of religion.
At sixteen I was stupid, confused and indecisive. At twenty-five I was wise, self-confident, prepossessing and assertive. At forty-five I am stupid, confused, insecure and indecisive. Who would have supposed that maturity is only a short break in adolescence?
As for doing good; that is one of the professions which is full. Moreover I have tried it fairly and, strange as it may seem, am satisfied that it does not agree with my constitution.
We ought not to schismatize on either men or measures. Principles alone can justify that.
Identification with one's office or title is very attractive indeed, which is precisely why so many men are nothing more than the decorum accorded to them by society. In vain would one look for a personality behind the husk. Underneath one would find a very pitiable little creature. That is why the office is so attractive: it offers easy compensation for personal deficiencies.
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