From the perspective of mere representation, the external world always remains only a phenomenon.
The knife of historical relativism... which has cut to pieces all metaphysics and religion must also bring about healing.
Interpretation
What this quote means
Historical relativism challenges traditional beliefs, but it can also lead to understanding and healing.
In this quote, Wilhelm Dilthey suggests that the concept of historical relativism, which questions fixed truths in metaphysics and religion, has the potential not only to dismantle established ideas but also to foster healing and understanding. By critically examining and breaking down such beliefs, individuals may find new ways to comprehend their existence and relationships with the world, leading to a transformative experience.
Themes
In practice
Example use cases
In a lecture on philosophical thought, I could reference this quote to discuss the impact of historical perspectives on personal beliefs.
More from Wilhelm Dilthey
All quotes βAny theory intended to describe and analyze socio-historical reality cannot restrict itself to the human spirit and disregard the totality of human nature.
The sciences which take socio-historical reality as their subject matter are seeking, more intensively than ever before, their systematic relations to one another and to their foundation.
All science is experiential; but all experience must be related back to and derives its its validity from the conditions and context of consciousness in which it arises, i.e., the totality of our nature.
If there were a science of human beings it would be anthropology that aims at understanding the totality of experience through structural context.
The individual always realizes only one of the possibilities in his development, which could always have taken a different turning whenever he had to make an important decision.
Similar quotes
Life on a small farm might seem primitive, but by living such a life we become able to discover the Great Path. I believe that one who deeply respects his neighborhood and everyday world in which he lives will be shown the greatest of all worlds.
The more complete the despotism, the more smoothly all things move on the surface.
What is an "I", and why are such things found (at least so far) only in association with, as poet Russell Edson once wonderfully phrased it, "teetering bulbs of dread and dream" - that is, only in association with certain kinds of gooey lumps encased in hard protective shells mounted atop mobile pedestals that roam the world on pairs of slightly fuzzy, jointed stilts?
Government! Three-fourths parasitic and the rest stupid fumbling - oh, Harshaw concluded that man, a social animal, could not avoid government, any more than an individual could escape bondage to his bowels. But simply because an evil was inescapable was no reason to term it "good." He wished that government would wander off and get lost! (96)
Whoever reads the gospel with a single eye, and sincere intentions, will find, that our blessed Lord took all opportunities of reminding his disciples that His Kingdom was not of this world; that His doctrine was a doctrine of the Cross; and that their professing themselves to be His followers, would call them to a constant state of voluntary suffering and self-denial.
There is an immense, painful longing for a broader, more flexible, fuller, more coherent, more comprehensive account of what we human beings are, who we are and what this life is for.