The anguish of the neurotic individual is the same as that of the saint. The neurotic, the saint are engaged in the same battle. Their blood flows from similar wounds. But the first one gasps and the other one gives.
Georges BatailleRead
I think that knowledge enslaves us, that at the base of all knowledge there is a servility, the acceptation of a way of life wherein each moment has meaning only in relation to another or others that will follow it.
Interpretation
Knowledge can confine us by creating a dependency on external validation and context.
In this quote, Georges Bataille expresses the idea that knowledge, rather than liberating us, can actually bind us in a servile relationship to time and societal expectations. He suggests that meaning is often derived from a linear progression where each moment is only significant in relation to those that come before or after, implying that this interconnectedness can inhibit true freedom and individuality.
In practice
This quote could be shared during a discussion on the limitations of formal education.
The anguish of the neurotic individual is the same as that of the saint. The neurotic, the saint are engaged in the same battle. Their blood flows from similar wounds. But the first one gasps and the other one gives.
A judgment about life has no meaning except the truth of the one who speaks last, and the mind is at ease only at the moment when everyone is shouting at once and no one can hear a thing.
I believe that truth has only one face: that of a violent contradiction.
What does physical eroticism signify if not a violation of the very being of its practitioners? – A violation bordering on death, bordering on murder?
It is clear that the world is purely parodic, that each thing seen is the parody of another, or is the same thing in a deceptive form.
Eroticism is assenting to life even in death.
It violates right order whenever capital so employs the working or wage-earning classes as to divert business and economic activity entirely to its own arbitrary will and advantage, without any regard to the human dignity of the workers, the social character of economic life, social justice, and the common good.
If you told the truth, that was all well and good and if you told the un-truth, well, that's still well and good. Folk songs had taught me that.
I like the stars. It's the illusion of permanence, I think. I mean, they're always flaring up and caving in and going out. But from here, I can pretend... I can pretend that things last.
I felt that chess... is a science in the form of a game... I consider myself a scientist. I wanted to be treated like a scientist.
To be actively pro-life is to contribute to the renewal of society through the promotion of the common good. It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop.
Everything has its own place and function. That applies to people, although many don't seem to realize it, stuck as they are in the wrong job, the wrong marriage, or the wrong house. When you know and respect your Inner Nature, you know where you belong. You also know where you don't belong.
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