To his dog, every man is Napoleon; hence the constant popularity of dogs.
Aldous HuxleyRead
A large city cannot be experientially known; its life is too manifold for any individual to be able to participate in it.
Interpretation
A large city is too complex for any one person to fully understand or experience.
Aldous Huxley suggests that the intricacies and vastness of a large city exceed the capacity of any individual to truly grasp or partake in its diverse life. Cities are composed of countless experiences, interactions, and layers of culture that make them a vibrant yet overwhelming amalgamation, and no single person can hope to navigate all of these dimensions.
In practice
In a discussion about urban life in a philosophy class.
To his dog, every man is Napoleon; hence the constant popularity of dogs.
Facts do not cease to exist because they are ignored.
In the course of history many more people have died for their drink and their dope than have died for their religion or their country.
On no account brood over your wrongdoing. Rolling in the muck is not the best way of getting clean.
No man ever dared to manifest his boredom so insolently as does a Siamese tomcat when he yawns in the face of his amorously importunate wife.
The leech's kiss, the squid's embrace, The prurient ape's defiling touch: And do you like the human race? No, not much.
We must begin seeing other creatures as equal. Existence makes us all equal.
I show you doubt, to prove that faith exists.
This is the good and happy news, that Christ has paid for our sin, and through His suffering has redeemed us from eternal death. It is His kingdom and His ministry, to preach the Gospel to the poor; that is His purpose. For to the great and holy He cannot come. They do not wish to be counted sinners, and therefore do not need His Gospel.
When people say, "I know God forgives me, but I can't forgive myself," they mean that they have failed an idol, whose approval is more important than God's.
The law discovers the disease, and the gospel the physician.
We must face the fact that the preservation of individual freedom is incompatible with a full satisfaction of our views of distributive justice.
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