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By the law of Christ, every man is bound to love his neighbour as himself; but every servant is a neighbour of every civil lord; therefore every civil lord must love any of his servants as himself; but by natural instinct, every lord abhors slavery; therefore, by the law of charity, he is bound not to impose slavery on any brother in Christ.
John Wycliffe
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Interpretation

What this quote means

The quote emphasizes the moral obligation of love and equality among individuals, particularly in the context of servitude and freedom.

John Wycliffe's quote articulates the Christian principle that individuals are required to love one another as they love themselves. It argues against the moral legitimacy of slavery by asserting that every person, regardless of their standing, should treat others with love and respect, highlighting the inherent dignity of every individual as a brother in Christ.

Themes

LoveNeighbourSlaveryChristianityEqualityMoral Obligation

In practice

Example use cases

In a speech on social justice, one might reference this quote to advocate for the treatment of all individuals with love and respect.

More from John Wycliffe

We should know that faith is a gift of God, and that it may not be given to men, except it be graciously. Thus, indeed, all the good which we have is of God; and accordingly, when God rewardeth a good work of man, he crowneth his own gift.
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The New Testament is of full authority and open to the understanding of simple men as to the points most needful to salvation.
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No man is to be credited for his mere authority's sake, unless he can show Scripture for the maintenance of his opinion.
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The higher the hill, the stronger the wind: so the loftier the life, the stronger the enemy's temptations.
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The gospel alone is sufficient to rule the lives of Christians everywhere - any additional rules made to govern men's conduct added nothing to the perfection already found in the Gospel of Jesus Christ.
John WycliffeRead
I shall not die, but live; and again declare the evil deeds of the friars.
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