Learning to weep, learning to keep vigil, learning to wait for the dawn. Perhaps this is what it means to be human.
Interpretation
The quote reflects on the human experience, emphasizing the importance of emotions and patience.
Henri Nouwen's quote speaks to the essence of humanity, capturing our ability to experience deep emotions such as sorrow (to weep), to be present in times of difficulty (to keep vigil), and to trust in the eventual arrival of hope and new beginnings (to wait for the dawn). It suggests that embracing these facets of life defines our humanity, reinforcing the idea that both joy and sorrow are integral to our existence.
In practice
This quote can be shared in a discussion about the emotional challenges of life.
The Christian leader of the future is called to be completely irrelevant and to stand in this world with nothing to offer but his or her own vulnerable self. God loves us, not because of what we do or accomplish, but because God has created and redeemed us in love.
The immense joy in welcoming back the lost son hides in the immense sorrow that has gone before....our brokenness may appear beautiful, but our brokenness has no other beauty but the beauty that comes from the compassion that surrounds it.
Suffering invites us to place our hurts in larger hands. In Christ we see God suffering β for us. And calling us to share in Godβs suffering love for a hurting world. The small and even overpowering pains of our lives are intimately connected with the greater pains of Christ. Our daily sorrows are anchored in a greater sorrow and therefore a larger hope.
To listen is very hard, because it asks of us so much interior stability that we no longer need to prove ourselves by speeches, arguments, statements or declarations. True listeners no longer have an inner need to make their presence known. They are free to receive, welcome, to accept.
Waiting is a dry desert between where we are and where we want to be. (Finding My Way Home)
Becoming the beloved is pulling the truth revealed to me from above down into the ordinariness of what I am, in fact, thinking of, talking about and doing from hour to hour.
It is not the germs we need worry about. It is our inner terrain.
None of our prayers should ever be petitions for our own needs: for this is only another subtle way of trying to put ourselves on the same plane as God β acting as if we had no needs, as if we were not creatures, not dependent on Him.
So how, children, does the brain, which lives without a spark of light, build for us a world full of light?
In the world of physics we watch a shadowgraph performance of the drama of familiar life. The shadow of my elbow rests on the shadow table as the shadow ink flows over the shadow paper. It is all symbolic, and as a symbol the physicist leaves it. ... The frank realisation that physical science is concerned with a world of shadows is one of the most significant of recent advances.
There is no subjection so perfect as that which keeps the appearance of freedom.
I had to nurture those doubts as if they were tiny, sickly kittens, until eventually they became sturdy, healthy grievances, with their own cat doors, which allowed them to wander in and out of our conversation at will.
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