During most of my life, my contact with Jews and Judaism was slight. I gave little thought to their problems, save in asking myself, from time to time, whether we were showing by our lives due appreciation of the opportunities which this hospitable country affords. My approach to Zionism was through Americanism.
Interpretation
The quote reflects on the relationship between American values and Jewish identity, emphasizing the importance of recognizing opportunities.
In this quote, Louis D. Brandeis conveys his journey of understanding the Jewish experience while highlighting his own American identity. He suggests that his limited engagement with Jewish issues led him to ponder whether he and others were appropriately appreciating the freedoms and opportunities offered in America, linking his approach to Zionism with a commitment to American ideals. Brandeis emphasizes the significance of recognizing and valuing the cultural and historical contributions of Jews while assimilating into a broader societal framework.
In practice
During a public lecture on Jewish history, one could reference this quote to discuss assimilation and identity.
Experience should teach us to be most on our guard to protect liberty when the Government's purposes are beneficent. Men born to freedom are naturally alert to repel invasion of their liberty by evil-minded rulers. The greatest dangers to liberty lurk in the insidious encroachment by men of zeal, well meaning but without understanding.
Those who won our independence believed that the final end of the state was to make men free to develop their faculties... They valued liberty both as an end and as a means. They believed liberty to be the secret of happiness and courage to be the secret of liberty... that public discussion is a political duty; and that this should be a fundamental principle of the American government.
Experience teaches us to be most on our guard to protect liberty when the government's purposes are beneficent.
When those of Jewish blood exhibit moral or intellectual superiority, genius or special talent, we feel pride in them, even if they have abjured the faith like Spinoza, Marx, Disraeli or Heine. Despite the meditations of pundits or the decrees of council, our own instincts and acts, and those of others, have defined for us the term 'Jew.'
In business, the earning of profit is something more than an incident of success. It is an essential condition of success. It is an essential condition of success because the continued absence of profit itself spells failure.
America has believed that in differentiation, not in uniformity, lies the path of progress. It acted on this belief; it has advanced human happiness, and it has prospered.
How much disgruntled heaviness, lameness, dampness, how much beer is there in the German intelligence.
Humanity needs dreams to be able to survive the miseries of daily existence, even if only for an instant.
Children have the strangest adventures without being troubled by them. For instance, they may remember to mention, a week after the event happened, that when they were in the wood they had met their dead father and had a game with him.
Faith does not, in the realist, spring from the miracle but the miracle from faith. If the realist once believes, then he is bound by his very realism to admit the miraculous also.
If we do not live and manifest in our lives what we realize in our deepest moments of revelation, then we are living a split life.
I think [religion] is presumptuous and I think it is silly, because it makes you believe that you are less than what you can be. As long as you can blame everything on some unseen deity, you don’t ever have to be responsible for your own behavior.
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