If a victory is told in detail, one can no longer distinguish it from a defeat.
Jean-Paul SartreRead
You are -- your life, and nothing else.
Interpretation
This quote emphasizes the idea that an individual's essence and existence are defined by their experiences and choices in life.
Jean-Paul Sartre's quote suggests that a person's identity and purpose are not predetermined by external factors but are rather constructed through their actions and decisions throughout their life. It reflects the existentialist belief that individuals are responsible for defining themselves, and that their life experiences shape who they truly are.
In practice
In a discussion about personal growth and accountability, this quote can inspire individuals to take charge of their lives.
If a victory is told in detail, one can no longer distinguish it from a defeat.
All I want is' - and he uttered the final words through clenched teeth and with a sort of shame - 'to retain my freedom.' I should myself have thought,' said Jacques, 'that freedom consisted in frankly confronting situations into which one had deliberately entered, and accepting all one's responsibilities. But that, no doubt, is not your view.
If you are lonely when you're alone, you are in bad company.
A kiss without a moustache, they said then, is like an egg without salt; I will add to it: and it is like Good without Evil.
I wanted pure love: foolishness; to love one another is to hate a common enemy: I will thus espouse your hatred. I wanted Good: nonsense; on this earth and in these times, Good and Bad are inseparable: I accept to be evil in order to become good.
Night is falling: at dusk, you must have good eyesight to be able to tell the Good Lord from the Devil.
We are the makers of our own lives. There is no such thing as fate. Our lives are the result of our previous actions, our karma, and it naturally flows that, having been ourselves the makers of our karma, we must also be able to unmake it.
One loves ultimately one's desires, not the thing desired.
I am dying, but the state remains.
Nip the shoots of arbitrary power in the bud, is the only maxim which can ever preserve the liberties of any people.
Religious distress is at the same time the expression of the real distress and also the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of the spiritless condition. It is the opium of the people.
The human wish to credit good things as miraculous and to charge bad things to another account is apparently universal.
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