Like the experience of warfare, the endurance of grave or terminal illness involves long periods of tedium and anxiety, punctuated by briefer interludes of stark terror and pain.
Interpretation
The quote compares the challenges of facing a severe illness to the experiences of warfare, emphasizing the endurance required to cope with both.
Christopher Hitchens draws a parallel between the prolonged struggle of living with a serious illness and the experience of war. He highlights that both involve extended periods of waiting and anxiety, disrupted only by moments of intense fear and suffering, illustrating the psychological and emotional toll that such experiences can have on an individual.
In practice
In a speech about resilience, one might quote this to emphasize the emotional struggle of patients.
In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.
What can be asserted without evidence can be dismissed without evidence.
Never ask while you are doing it if what you are doing is fun. Don't introduce even your most reliably witty acquaintance as someone who will set the table on a roar.
[E]xceptional claims demand exceptional evidence.
The worst days are when you feel foggy in the head - chemo-brain they call it. It's awful because you feel boring. As well as bored. And stupid. And resigned.
Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way β because itβs had to give so much more ground and because we know so much more. But youβve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.
When a man attempts to deal with me by force, I answer him, by force.
Would you be willing to give your life to save the world if no one ever knew your name? If anonymity was the price you would have to pay for significance, would it be too great a price? To live a life of courage is not a guarantee of prestige or adulation. It only matters if you live and die fulfilling the mission you were born for.
The only rule is, do what you really, impulsively, wish to do. But always act on your own responsibility, sincerely. And have the courage of your own strong emotion.
The civil rights movement didn't begin in Montgomery and it didn't end in the 1960s. It continues on to this very minute.
When I was taken to the concentration camp of Auschwitz, a manuscript of mine ready for publication was confiscated. Certainly, my deep desire to write this manuscript anew helped me to survive the rigors of the camps I was in.
If in this supreme test, in face of which the braggart falls silent and every heroic gesture is paralyzed, a man walks straight up to the cause of his fear and is not deterred from doing that which is good -- which ultimately means for the sake of God, and therefore not from ambition or from fear of being taken for a coward -- this man, and he alone, is truly brave.
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