What happens then is like what happens when we separate a jigsaw puzzle into its fuve hundred pieces: The over-all picture disappears. This is the state of modern medicine: It has lost the sense of the unity of man. Such is the price it has paid for its scientific progress. It has sacrificed art to science.
Interpretation
The quote highlights the loss of wholeness in modern medicine due to its focus on scientific advancements at the expense of understanding the unity of human experience.
Paul Tournier's quote compares the fragmentation of human understanding in modern medicine to a jigsaw puzzle that, when disassembled, loses its overall picture. It suggests that the advancement of science has led to a neglect of the human element, emphasizing that true health and healing require a holistic perspective that integrates art and science, rather than solely relying on empirical methodologies.
In practice
In a discussion about the importance of holistic care in healthcare education.
It is quite clear that between love and understanding there is a very close link...He who loves understands, and he who understands loves. One who feels understood feels loved, and one who feels loved feels sure of being understood.
That is what marriage really means; helping one another to reach the full status of being persons, responsible and autonomous beings who do not run away from life.
In order to really understand, we need to listen, not reply. We need to listen long and attentively. In order to help anybody to open his heart we have to give him time, asking only a few questions, as carefully as possible in order to help him better explain his experience.
Acceptance of one's life has nothing to do with resignation; it does not mean running away from the struggle. On the contrary, it means accepting it as it comes, with all the handicaps of heredity, of suffering, of psychological complexes and injustices.
The experience of being in between-between the time we leave home and arrive at our destination; between the time we leave adolescence and arrive at adulthood; between the time we leave doubt and arrive at faith. It is like the time when a trapeze artist lets go the bars and hangs in midair, ready to catch another support: it is a time of danger, of expectation, of uncertainty, of excitement, or extraordinary aliveness.
The most tragic consequence of our criticism of a man is to block his way to humiliation and grace, precisely to drive him into the mechanisms of self justification and into his faults instead of freeing him from them. For him, our voice drowns the voice of God.
...it's my hypothesis that the individual is not a pre-given entity which is seized on by the exercise of power. The individual, with his identity and characteristics, is the product of a relation of power exercised over bodies, multiplicities, movements, desires, forces.
It is when suffering finds a voice and sets our nerves quivering that this pity comes troubling us.
All paths are the same: they lead nowhere. ... Does this path have a heart? If it does, the path is good; if it doesn't, it is of no use. Both paths lead nowhere; but one has a heart, the other doesn't. One makes for a joyful journey; as long as you follow it, you are one with it. The other will make you curse your life. One makes you strong; the other weakens you.
The world is too brutal for me-I am glad there is such a thing as the grave-I am sure I shall never have any rest till I get there.
Literary critics, however, frequently suffer from a curious belief that every author longs to extend the boundaries of literary art, wants to explore new dimensions of the human spirit, and if he doesn't, he should be ashamed of himself.
The Bible is the proper book for men. There the truth is distinguished from error far more clearly than anywhere else, and one finds something new in it every day. For twenty-eight years, since I became a doctor, I have now constantly read and preached the Bible; and yet I have not exhausted it but find something new in it every day.
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