A nation can assume that the addition of the words "under God" to its pledge of allegiance gives evidence that its citizens actually believe in God whereas all it really proves is that they believe in "believing" in God
Huston SmithRead
...like a magnetic compass turning north, I always tried to head in the direction of the better, which is the direction to God. ...the directions that appeared to lead away from Christianity led me deeper into it.
Interpretation
The quote reflects a journey of spiritual discovery, suggesting that seeking truth can lead one deeper into faith, even when it seems contrary.
Huston Smith's quote illustrates the idea that one's quest for understanding and meaning can sometimes take unexpected paths. He likens his quest to a magnetic compass, indicating that despite various distractions or diverging beliefs that seemed to move him away from Christianity, these explorations ultimately strengthened his faith. It's a reminder that searching for deeper truths can often lead to reaffirmation of one's core beliefs.
In practice
This quote could inspire conversations about spirituality in a church sermon.
A nation can assume that the addition of the words "under God" to its pledge of allegiance gives evidence that its citizens actually believe in God whereas all it really proves is that they believe in "believing" in God
One reason education undoes belief is its teaching of evolution; Darwin's own drift from orthodoxy to agnosticism was symptomatic. Martin Lings is probably right in saying that more cases of loss of religious faith are to be traced to the theory of evolution ... than to anything else.
So always, if we look back, concern for face-to-face morality, and its modern emphasis on justice as well, have historically evolved as religious issues.
The crisis that the world finds itself in as it swings on the hinge of a new millennium is located in something deeper than particular ways of organizing political systems and economies.
...conversation can be as mutually incomprehensible as foreign languages. We need the different and complementary perspectives of the various yogas - and ideally of all religions - not only to reach God but to reach each other.
In the post-individualistic era, science and spirituality will become allies, and human beings will realize a vast potentiality now only dimly felt.
Neurotic identity crises come when our defense mechanisms have been too successful and we're encapsulated in the fortress we have constructed with nothing to refresh us in our solitary confinement. So we play the old movies with their stale fears and their unrealistic hopes until we become bored enough to risk disarmament and engagement.
What gives value to travel is fear. It is a fact that, at a certain moment, when we are so far from our own country, we are seized by a vague fear and an instinctive desire to go back to the protection of old habits. I look upon it more as an occasion for testing.
How can finite man commune with an infinite God? To both Christians and Jews, God himself has made that possible by irrupting into the temporal world. To Christians, God became man in the Incarnation; to Jews, the God that spoke out of the fire on Mount Sinai gave his Torah.
On the one hand, we are faced with the stewardship of this beautiful, subtle, incredibly delicate, fragile planet. On the other, we confront the destiny of our fellow man, our brothers. How can we say that we are followers of Christ if this dual responsibility does not seem to us the essence and heart of our religion?
As a well-spent day brings happy sleep, so a life well spent brings happy death.
Reason respects the differences, and imagination the similitudes of things.
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