The virtues of men are of more consequence to society than their abilities, and for this reason, the heart should be cultivated with more assiduity than the head.
Noah WebsterRead
Like the winds that we come we know not whence and blow whither soever they list, the forces of society are derived from an obscure and distant origin. They arise before the date of philosophy, from the instincts, not the speculations of men.
Interpretation
Society's forces originate from deep, instinctual roots rather than rational thought.
In this quote, Adam Ferguson reflects on the nature of societal forces, suggesting that they are not simply products of rational philosophy but instead stem from deep-seated instincts and historical precedents. He draws a parallel with the unpredictable winds, indicating that social dynamics are influenced by factors beyond our comprehension and control, emerging from a complex interplay of human nature and history.
In practice
This quote can be used in a philosophical discussion about the origins of societal norms.
The virtues of men are of more consequence to society than their abilities, and for this reason, the heart should be cultivated with more assiduity than the head.
Because cheating is easier when we can justify our behavior, people often cheat in small amounts: We can come up with an excuse for stealing Post-It notes, but it is much more difficult to come up with an excuse for taking $10,000 from petty cash.
One is not righteous who does much, but the one who, without work, believes much in Christ. The law says, 'Do this,' and it is never done. Grace says, 'Believe in this,' and everything is already done.
We know that there is an infinite, and we know not its nature. As we know it to be false that numbers are finite, it is therefore true that there is a numerical infinity. But we know not of what kind; it is untrue that it is even, untrue that it is odd; for the addition of a unit does not change its nature; yet it is a number, and every number is odd or even (this certainly holds of every finite number). Thus we may quite well know that there is a God without knowing what He is.
There is no person without a world.
Moderation is the center wherein all philosophies, both human and divine, meet.
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