Incompetence is a better explanation than conspiracy in most human activity.
Peter BergenRead
Adding to your list of enemies is never a sound strategy, yet ISIS' ferocious campaign against the Shia, Kurds, Yazidis, Christians, and Muslims who don't precisely share its views has united every ethnic and religious group in Syria and Iraq against them.
Interpretation
Creating enemies can lead to a united front against oppression or violence.
The quote highlights how ISIS's aggressive actions and relentless campaign against various groups have inadvertently fostered unity among those diverse communities in Syria and Iraq. Instead of dividing these groups, ISIS's tactics have resulted in a collective resistance, illustrating that enmity can sometimes galvanize solidarity against a common threat.
In practice
During a geopolitical discussion on how conflict can lead to unexpected alliances.
Incompetence is a better explanation than conspiracy in most human activity.
The deep problems that afflict the Middle East are not easy to fix, but they must be dealt with if we are not to see a son of ISIS, or even a grandson of ISIS, developing in the years to come.
The diagnosis that poverty, lack of education, or lack of opportunities have much to do with terrorism requires a fundamentally optimistic view of human nature. This diagnosis leads to the prognosis that all we need to do to solve the terrorism problem is to create societies that are less poor, better educated and have more opportunities.
If the Arab Spring was a large nail in the coffin of al-Qaeda's ideology, the death of bin Laden was an equally large nail in the coffin of al-Qaeda the organization.
Pakistan's key leaders have succumbed to the assassin's bullet or bomb or the hangman's noose, and the country has seen four military coups since its birth in 1947. Yet the Pakistani polity has limped on.
The Sunni militants that make up ISIS are not the underlying problem in Syria and Iraq, but rather they are a symptom of other deeper problems.
I discovered later, and I'm still discovering right up to this moment, that is it only by living completely in this world that one learns to have faith. By this-worldliness I mean living unreservedly in life's duties, problems, successes and failures. In so doing we throw ourselves completely into the arms of God, taking seriously, not our own sufferings, but those of God in the world. That, I think, is faith.
We are here because one odd group of fishes had a peculiar fin anatomy that could transform into legs for terrestrial creatures; because the earth never froze entirely during an ice age; because a small and tenuous species, arising in Africa a quarter of a million years ago, has managed, so far, to survive by hook and by crook. We may yearn for a ‘higher answer’– but none exists
I don't think any of us really knows why we're here. But I think we're supposed to believe we're here for a purpose.
The more often we see the things around us - even the beautiful and wonderful things - the more they become invisible to us. That is why we often take for granted the beauty of this world: the flowers, the trees, the birds, the clouds - even those we love. Because we see things so often, we see them less and less.
In small towns people scent the wind with noses of uncommon keenness.
To arrive where you are, to get from where you are not / You must go by a way wherein there is no ecstasy.
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