If we spoke a different language, we would perceive a somewhat different world.
Ludwig WittgensteinRead
Logic is not a body of doctrine, but a mirror-image of the world. Logic is transcendental.
Interpretation
Logic reflects the structure of reality rather than simply being a collection of rules.
Ludwig Wittgenstein suggests that logic is not merely a set of doctrines or rules to follow; instead, it serves as a reflection of the underlying reality of the world. He emphasizes that logic transcends conventional understanding, implying it has a deeper and more inherent connection to how the world is structured and understood.
In practice
In a philosophy class discussing the nature of reality.
If we spoke a different language, we would perceive a somewhat different world.
One cannot guess how a word functions. One has to look at its use and learn from that. But the difficulty is to remove the prejudice which stands in the way of doing this. It is not a stupid prejudice.
No one likes having offended another person; hence everyone feels so much better if the other person doesn't show he's been offended. Nobody likes being confronted by a wounded spaniel. Remember that. It is much easier patiently - and tolerantly - to avoid the person you have injured than to approach him as a friend. You need courage for that.
It's impossible for me to say one word about all that music has meant to me in my life. How, then, can I hope to be understood?
Nothing is so difficult as not deceiving oneself.
My day passes between logic, whistling, going for walks, and being depressed. I wish to God that I were more intelligent and everything would finally become clear to me - or else that I needn't live much longer.
We tend to defend vigorously things that in our deepest hearts we are not quite certain about. If we are certain of something we know, it doesn't need defending.
Die gefährlichste Weltanschauung ist die Weltanschauung derer, die die Welt nie angeschaut haben. (The most dangerous worldview is the worldview of those who have not viewed the world)
Life in itself is neither good nor evil, it is the place of good and evil, according to what you make it.
"Do you know," Ivan Bunin recalls Anton Chekhov saying to him in 1899, near the end of his too-short life, "for how many years I shall be read? Seven." "Why seven?" Bunin asked. "Well," Chekhov answered, "seven and a half then."
Man is least himself when he talks in his own person. Give him a mask, and he will tell you the truth.
Keeping plenty of gold and jade in the palace makes no one able to defend it.
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