They are lonely. I'm not talking about lonely for a lover or a friend. I mean lonely in the universal sense, lonely inside the understanding that we are tiny people on a tiny little earth suspended in an endless void that echoes past stars and stars of stars.
Interpretation
The quote reflects on the profound sense of loneliness that stems from our place in the vast universe, beyond personal relationships.
In this quote, Donald Miller explores the deep existential loneliness that arises from our awareness of our insignificance in the grand scheme of the universe. He suggests that this form of loneliness transcends typical feelings associated with missing a partner or friend; instead, it stems from the realization that we are small beings on a minuscule planet within an infinite cosmos, which can evoke a sense of isolation and contemplation about our existence and significance.
In practice
This quote could be used in a discussion about the human condition during a philosophy class.
Here's the truth about telling stories with your life. It's going to sound like a great idea, and you're going to get excited about it, and then when it comes time to do the work, you're not going to want to do it. It's like that with writing books, and it's like that with life. People love to have lived a great story, but few people like the work it takes to make it happen. But joy costs pain.
I listened so hard because it felt like, while she was telling me stories, she was massaging my soul, letting me know that I was not alone, that I will never have to be alone, that there are friends and family and churches and coffee shops. I was not going to be cast into space.
Sometimes I wish I could go back in time, sit down with myself and explain that things were going to be okay, that everybody loses ground sometimes and it doesn’t mean anything. It’s the way life works. This is hard to understand in the moment. You get to thinking about the girl who rejected you, the job you got fired from, the test you failed, and you lose sight of the big picture — the fact that life has a beautiful way of remaking itself every few weeks.
I've wondered, though, if one of the reasons we fail to acknowledge the brilliance of life is because we don't want the responsibility inherent in the acknowledgment. We don't want to be characters in a story because characters have to move and breathe and face conflict with courage. And if life isn't remarkable, then we don't have to do any of that; we can be unwilling victims instead of grateful participants.
But the people who took the bus didn't experience the city as we experienced the city. The pain made the city more beautiful. The story made us different characters than we would have been if we had skipped the story and showed up at the ending an easier way.
The times in my life when I have been most happy haven't been the times when I have had the most money or the most freedom or the most anything, but rather when I've been in love or in community or right with people.
So what is the difference between someone who willfully indulges in sexual pleasures while ignoring the Bible on moral purity and someone who willfully indulges in the selfish pursuit of more and more material possessions while ignoring the Bible on caring for the poor? The difference is that one involves a social taboo in the church and the other involves the social norm in the church.
The individual must not merely wait and criticize, he must defend the cause the best he can. The fate of the world will be such as the world deserves.
On the philosophical level, both Buddhism and modern science share a deep suspicion of any notion of absolutes, whether conceptualize as a transcendent being, as an eternal, unchanging principle such as soul, or as a fundamental substratum of reality. ... In the Buddhist investigation of reality, at least in principle, empirical evidence should triumph over scriptural authority, no matter how deeply venerated a scripture may be.
He who has conferred a benefit on anyone from motives of love or honor will feel pain, if he sees that the benefit is received without gratitude.
There is no partial sensitivity; either it is the state of one's whole being, total consciousness or it is not there at all
The future is always a wholeness, a sameness. We're all tall and happy there,' she said. 'This is why the future fails. It always fails. It can never be the cruel happy place we want to make it.
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