No longer is the body a temple to be worshipped as the house of God; it has become a commodified and regulated object that must be strictly monitored by its owner to prevent lapses into health-threatening behaviors as identified by risk discourse. For those with the socioeconomic resources to indulge in risk modification, this discourse may supply the advantages of a new religion; for others, this discourse has the potential to create anxiety and guilt, to promote hopelessness and fear of the future.
No longer is the body a temple to be worshipped as the house of God; it has become a commodified and regulated object that must be strictly monitored… - Deborah Lupton
No longer is the body a temple to be worshipped as the house of God; it has become a commodified and regulated object that must be strictly monitored…
- Deborah Lupton
Just as a moral distinction is drawn between "those at risk" and "those posing a risk", health education routinely draws a distinction between the ha… - Deborah Lupton
Just as a moral distinction is drawn between "those at risk" and "those posing a risk", health education routinely draws a distinction between the ha…
Health education emphasizing risks is a form of pedagogy, which, like other forms, serves to legitimize ideologies and social practices. Risk discour… - Deborah Lupton
Health education emphasizing risks is a form of pedagogy, which, like other forms, serves to legitimize ideologies and social practices. Risk discour…
Login to join the discussion
Login to join the discussion