There are lots of stories about how philosophy begins. Some people claim it begins in wonder; some people claim it begins in worry. I claim it begins in disappointment.
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If the denial of death is self-hatred, as it is to deny our freedom and live in fear of death (which is to say, to live in a form of bondage), then the acceptance and affirmation of death is indeed a form of self-love. But I'd want to make a distinction between a form of self-love which is essential to what it means to be human, and a narcissism of self-regard, like Rousseau's distinction between amour de soi and amour propre, self-love and pride.
Genuinely great humour recognises the world it's describing and yet we are also called into question by it. That's what great art should do. That's what great philosophy should do. The one thing about humour is that this is an everyday practice that does this.
The philosopher is someone who doesn't know, but who wants to find out.
Just to say "Well, God is dead" in one breath is to say, in another, that nothing means anything. This is the moment of nihilism. Nihilism is the affirmation of meaninglessness.
It's complicated. On the one hand we're killer apes, and on the other hand we have this metaphysical longing.
I've always been very keen on Pascal, and what I'm most keen on in Pascal is his emphasis upon human wretchedness. He has a phrase which goes something like 'Anxiety, boredom and inconstancy, that is the human condition' and I've always been very partial to that.
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