Of all mad faiths maddest is the faith that we can get rid of faith.
Interpretation
This quote highlights the irony of trying to eliminate faith from human experience.
Harry Emerson Fosdick suggests that the belief in being able to eliminate faith itself is the most irrational form of belief. Faith, in various forms, is an inherent part of human existence, and to deny its importance or attempt to eradicate it is fundamentally misguided.
In practice
This quote can be used in a discussion about the role of faith in society.
Nothing else matters much...not wealth, nor learning, nor even health...without this gift: the spiritual capacity to keep zest in living. This is the creed of creeds, the final deposit and distillation of all important faiths: that you should be able to believe in life.
No one can get inner peace by pouncing on it, by vigorously willing to have it ... Peace is a consciousness of springs too deep for earthly droughts to dry up. Peace is the gift not of volitional struggle but of spiritual hospitality.
I renounce war for its consequences, for the lies it lives on and propagates, for the undying hatred it arouses, for the dictatorships it puts in place of democracy, for the starvation that stalks after it. I renounce war, and never again, directly or indirectly, will I sanction or support another.
He who cannot rest, cannot work; he who cannot let go, cannot hold on; he who cannot find footing, cannot go forward.
No horse gets anywhere until he is harnessed. No stream or gas drives anything until it is confined. No Niagara is ever turned into light and power until it is tunneled. No life ever grows great until it is focused, dedicated, disciplined.
Nothing in this world is more inspiring than a soul up against crippling circumstances who carries it off with courage and faith and undefeated character-nothing! See Light From Many Lamps, edited by L. E. Watson, article by H. E. Fosdick, pp. 93-94 re: a serious cripple who succeeded.
Behind the veil of each night, there is a smilling dawn.
Good people end up in Hell because they can't forgive themselves.
The question is not, "Do you know you are a sinner?" the question is this, "As you have heard me preach the Gospel, has God so worked in your life that the sin you once loved you now hate?"
Man is appealed to be guided in his acts, not merely by love, which is always personal, or at best tribal, but by his perception of his oneness with each human being. In the practice of mutual aid, which we can re-trace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support- not mutual struggle- has had the leading part.
When people get rich, they cut themselves off from the context that has earned them these riches - the context of the common men. They forget they are part of society.
One can only face in others what one can face in oneself.
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