The old world is dying, and the new world struggles to be born; now is the time of monsters
Antonio GramsciRead
Man is above all else mind, consciousness -- that is, he is a product of history, not of nature.
Interpretation
This quote suggests that human identity and development are shaped more by historical and social factors than by natural instincts.
Gramsci emphasizes the significance of the mind and consciousness as fundamental aspects of human beings. He argues that our identities and behaviors are not strictly determined by biological nature, but are largely influenced by the historical context and social relationships in which individuals exist. This reflection invites contemplation on how culture, society, and history shape human experience and thought.
In practice
During a philosophy class discussing the influence of societal factors on human behavior.
The old world is dying, and the new world struggles to be born; now is the time of monsters
I'm a pessimist because of intelligence, but an optimist because of will.
The crisis consists precisely in the fact that the old is dying and the new cannot be born
To tell the truth is revolutionary.
Revolutionaries see history as a creation of their own spirit, as being made up of a continuous series of violent tugs at the other forces of society - both active and passive, and they prepare the maximum of favourable conditions for the definitive tug (revolution).
History is at once freedom and necessity.
Guilt -- if there was any guilt -- spread out and diffused itself over everybody and everything. . . . Perhaps at some point in time, at some spot in the world, a moment of responsibility existed.
As I look back over the truly crucial events in my life I realize that they were not planned long in advance. Albert Einstein said, 'There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is.'
Disobedience, in the eyes of any one who has read history, is man's original virtue. It is through disobedience that progress has been made, through disobedience and through rebellion.
We must distinguish between the kind of structural transformation that would leave in place (even increase) the realities of the exploitation of labor, and one that would undo this kind of exploitation or at least radically reduce it
Money doesn't mind if we say it's evil, it goes from strength to strength. It's a fiction, an addiction, and a tacit conspiracy.
We are all living in cages with the door wide open.
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