A long habit of not thinking a thing wrong gives it a superficial appearance of being right.
Thomas PaineRead
No man is prejudiced in favor of a thing, knowing it to be wrong. He is attached to it on the belief of its being right; and when he sees it is not so, the prejudice will be gone.
Interpretation
People are often attached to beliefs or ideas because they perceive them as good or right, but this attachment fades once they recognize their faults.
In this quote, Thomas Paine highlights the idea that prejudice or attachment to beliefs stems from a person's perception of those beliefs as right or beneficial. When individuals confront the truth that their beliefs are misguided or wrong, their attachment diminishes, illustrating the power of awareness and understanding in overcoming biases and prejudices.
In practice
In a speech advocating for critical thinking, you could use this quote to emphasize the importance of re-evaluating our beliefs.
A long habit of not thinking a thing wrong gives it a superficial appearance of being right.
That God cannot lie, is no advantage to your argument, because it is no proof that priests can not, or that the Bible does not.
I consider the war of America against Britain as the country's war, the public's war, or the war of the people in their own behalf, for the security of their natural rights, and the protection of their own property.
Had the news of salvation by Jesus Christ been inscribed on the face of the sun and the moon, in characters that all nations would have understood, the whole earth had known it in twenty-four hours, and all nations would have believed it; whereas, though it is now almost two thousand years since, as they tell us, Christ came upon earth, not a twentieth part of the people of the earth know anything of it, and among those who do, the wiser part do not believe it.
The end of all political associations is the preservation of the natural and imprescriptible rights of man; and these rights are liberty, property, security, and resistance of oppression.
To reason with goverments, as they have existed for ages, is to argue with brutes. It is only from the nations themselves that reforms can be expected
There are many examples of this mistaken idea of freedom, such as the elimination of human life by legalized or generally accepted abortion.
When you're 20 or 30, looking ahead, you see these benchmarks for relationships, career, ambition, sexuality, and they went off into infinity. When you get to 50, you look at what's ahead of you, and there's an end. It goes into a nothingness, a void.
Alas," said the mouse, "the whole world is growing smaller every day. At the beginning it was so big that I was afraid, I kept running and running, and I was glad when I saw walls far away to the right and left, but these long walls have narrowed so quickly that I am in the last chamber already, and there in the corner stands the trap that I must run into." "You only need to change your direction," said the cat, and ate it up.
My destination is no longer a place, rather a new way of seeing.
Let no one delay the study of philosophy while young nor weary of it when old.
No more fear of hunger. A new kind of freedom. But what then ... what? What would my life be like on a daily basis? Most of it has been consumed with the acquisition of food. Take that away and I'm not really sure who I am, what my identity is. The idea scares me some.
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