A long habit of not thinking a thing wrong gives it a superficial appearance of being right.
Thomas PaineRead
No man is prejudiced in favor of a thing, knowing it to be wrong. He is attached to it on the belief of its being right; and when he sees it is not so, the prejudice will be gone.
Interpretation
People are often attached to beliefs or ideas because they perceive them as good or right, but this attachment fades once they recognize their faults.
In this quote, Thomas Paine highlights the idea that prejudice or attachment to beliefs stems from a person's perception of those beliefs as right or beneficial. When individuals confront the truth that their beliefs are misguided or wrong, their attachment diminishes, illustrating the power of awareness and understanding in overcoming biases and prejudices.
In practice
In a speech advocating for critical thinking, you could use this quote to emphasize the importance of re-evaluating our beliefs.
A long habit of not thinking a thing wrong gives it a superficial appearance of being right.
That God cannot lie, is no advantage to your argument, because it is no proof that priests can not, or that the Bible does not.
I consider the war of America against Britain as the country's war, the public's war, or the war of the people in their own behalf, for the security of their natural rights, and the protection of their own property.
Had the news of salvation by Jesus Christ been inscribed on the face of the sun and the moon, in characters that all nations would have understood, the whole earth had known it in twenty-four hours, and all nations would have believed it; whereas, though it is now almost two thousand years since, as they tell us, Christ came upon earth, not a twentieth part of the people of the earth know anything of it, and among those who do, the wiser part do not believe it.
The end of all political associations is the preservation of the natural and imprescriptible rights of man; and these rights are liberty, property, security, and resistance of oppression.
To reason with goverments, as they have existed for ages, is to argue with brutes. It is only from the nations themselves that reforms can be expected
However much we talk of the inexorable laws governing the life of individuals and of societies, we remain at the bottom convinced that in human affairs everything in more or less fortuitous. We do not even believe in the inevitability of our own death. Hence the difficulty of deciphering the present, of detecting the seeds of things to come as they germinate before our eyes. We are not attuned to seeing the inevitable.
The presence of a noble nature, generous in its wishes, ardent in its charity, changes the lights for us: we begin to see things again in their larger, quieter masses, and to believe that we too can be seen and judged in the wholeness of our character.
Lord free me of myself, so I can please you!
It is a truth universally acknowledged that from puberty onwards, the female body is disgusting and unruly and must be tamed, trimmed and tinted to within an inch of its life before it can be allowed to roam freely in the public eye.
It is only the modern that ever becomes old-fashioned.
Maybe we can show government how to operate better as a result of better architecture. Eventually, I think Chicago will be the most beautiful great city left in the world.
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