It's possible that I shall make an ass of myself. But in that case one can always get out of it with a little dialectic. I have, of course, so worded my proposition as to be right either way.
Karl MarxRead
Man watches his history on the screen with apathy and an occasional passing flicker of horror or indignation.
Interpretation
The quote reflects on humanity's detached observation of historical events through media, often without emotional engagement.
Conor Cruise O'Brien's quote highlights a critical view of how people consume historical narratives as mere entertainment, often reacting with minimal emotional involvement. It suggests that while viewers may be momentarily shocked or outraged by what they see, the overall response is one of apathy, indicating a troubling disconnection from the real impact of history and its consequences.
In practice
During a lecture on media ethics, you might use this quote to illustrate the dangers of desensitization to historical events.
It's possible that I shall make an ass of myself. But in that case one can always get out of it with a little dialectic. I have, of course, so worded my proposition as to be right either way.
The future will erase everything--there's no level of fame or genius that allows you to transcend oblivion. The infinite future makes that kind of mattering impossible.
The words that come out of our mouths do not vanish but are perpetually stored in infinite space, and they will come back to us in due time.
One section of our country believes slavery is right, and ought to be extended, while the other believes it is wrong, and ought not to be extended.
If the human race develops an electronic nervous system, outside the bodies of individual people, thus giving us all one mind and one global body, this is almost precisely what has happened in the organization of cells which compose our own bodies. We have already done it. [...] If all this ends with the human race leaving no more trace of itself in the universe than a system of electronic patterns, why should that trouble us? For that is exactly what we are now!
If you belong to an in-group of good, or saved, or elite people, you can only know that you’re in because someone else is out. You cannot live on the right side of the tracks without there being a wrong side of the tracks, so you ought to be grateful to the outside for having the privilege of being on the inside.
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