Democracy divides people into workers and loafers. It makes no provision for those who have no time to work.
Karl KrausRead
When a man is treated like a beast, he says, 'After all, I'm human.' When he behaves like a beast, he says 'After all, I'm only human.'
Interpretation
The quote reflects the duality of human nature and the justifications we use for our actions.
Karl Kraus highlights the complexity of human identity and morality by illustrating how humans shift their self-perception based on their treatment and actions. When faced with inhumane treatment, they affirm their humanity, while when acting in a primal or bestial manner, they excuse their behavior by attributing it to their human nature, demonstrating a struggle between civility and instinct.
In practice
In a philosophical discussion about morality and ethics.
Democracy divides people into workers and loafers. It makes no provision for those who have no time to work.
The mission of the press is to spread culture while destroying the attention span.
War: first, one hopes to win; then one expects the enemy to lose; then, one is satisfied that he too is suffering; in the end, one is surprised that everyone has lost.
Stupidity is an elemental force for which no earthquake is a match.
Experiences are savings which a miser puts aside. Wisdom is an inheritance which a wastrel cannot exhaust.
Sexuality poorly repressed unsettles some families; well repressed, it unsettles the whole world.
What you yourself hate, don't do to your neighbor. This is the whole law; the rest is commentary. Go and study.
One has to realize that the powerful industrial groups concerned in the manufacture of arms are doing their best in all countries to prevent the peaceful settlement of international disputes, and that rulers can achieve this great end only if they are sure of the vigorous support of the majority of their peoples.
You can't find the right roads when the streets are paved.
I have never known what is Arabic or English, or which one was really mine beyond any doubt. What I do know, however, is that the two have always been together in my life, one resonating in the other, sometimes ironically, sometimes nostalgically, most often each correcting, and commenting on, the other. Each can seem like my absolutely first language, but neither is.
The youth gets together his materials to build a bridge to the moon, or, perchance, a palace or temple on the earth, and, at length, the middle-aged man concludes to build a woodshed with them.
As someone who lived under communism for most of my life I feel obliged to say that the biggest threat to freedom, democracy, the market economy and prosperity at the beginning of the 21st century is not communism or its various softer variants. Communism was replaced by the threat of ambitious environmentalism.
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