Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth.
Man, so long as he remains free, has no more constant and agonizing anxiety than find as quickly as possible someone to worship.
Interpretation
What this quote means
This quote suggests that the search for meaning or purpose in life often leads people to seek out someone or something to admire or believe in.
In this quote, Dostoevsky reflects on the human condition and the existential struggle for meaning in a free society. He posits that the freedom of man comes with an inherent anxiety to find a source of worship or veneration, highlighting the deep-seated need for connection and meaning that drives individuals to seek out figures or ideologies that impart significance to their lives.
Themes
In practice
Example use cases
During a discussion on the search for purpose, one might quote Dostoevsky to emphasize the importance of finding someone or something to believe in.
More from Fyodor Dostoevsky
All quotes βWhat if, when this fog scatters and flies upward, the whole rotten, slimey city goes with it, rises with the fog and vanishes like smoke.
Love the animals: God has given them the rudiments of thought and joy untroubled.
Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you perceive it, you will begin to comprehend it better every day. And you will come at last to love the whole world with an all-embracing love.
But do you understand, I cry to him, do you understand that if you have the guillotine in the forefront, and with such glee, it's for the sole reason that cutting heads off is the easiest thing, and having an idea is difficult!
...to return to their 'native soil,' as they say, to the bosom, so to speak, of their mother earth, like frightened children, yearning to fall asleep on the withered bosom of their decrepit mother, and to sleep there for ever, only to escape the horrors that terrify them.
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There are those who ask what authority, what theological qualification, the Council intended to give to its teachings, knowing that it avoided issuing solemn dogmatic definitions backed by the Church's infallible teaching authority. The answer is known by those who remember the conciliar declaration of March 6, 1964, repeated on November 16, 1964. In view of the pastoral nature of the Council, it avoided proclaiming in an extraordinary manner any dogmata carrying the mark of infallibility.
...it's my hypothesis that the individual is not a pre-given entity which is seized on by the exercise of power. The individual, with his identity and characteristics, is the product of a relation of power exercised over bodies, multiplicities, movements, desires, forces.
All wars are follies, very expensive and very mischievous ones.
Be clearly aware of the stars and infinity on high. Then life seems almost enchanted after all.
Every man who steeps himself in the spiritual possibilities of his heart is a valuable helper in the building of the spiritual pyramid which will someday reach to heaven.