As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
A man may see how this world goes with no eyes. Look with thine ears: see how yond justice rails upon yon simple thief. Hark, in thine ear: change places; and, handy-dandy, which is the justice, which is the thief?
Interpretation
This quote suggests that understanding justice and morality is not just about what we see but also about what we hear and perceive.
In this quote, Shakespeare highlights the often ambiguous nature of justice and wrongdoing, urging us to reconsider our judgments based on superficial observations. By using imagery of seeing with ears rather than eyes, he invites us to listen more closely to the circumstances and motivations behind each person's actions, thereby emphasizing the complexity of human nature and moral discernment.
In practice
In a debate about social justice, this quote can be used to illustrate the complexities of moral judgment.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
If a victory is told in detail, one can no longer distinguish it from a defeat.
It is the habit of every aggressor nation to claim that it is acting on the defensive.
I guess I just couldn't see standing there -- alive, talking, thinking, breathing, being -- one second, and dead the next. It really bothered me. Death by violence isn't the same as dying any other way, accident or disease or old age. It just ain't the same.
Free men cannot start a war, but once it is started, they can fight on in defeat. Herd men, followers of a leader, cannot do that, and so it is always the herd men who win battles and the free men who win wars.
From another direction he felt the sensation of being a sheep startled by a flying saucer, but it was virtually indistinguishable from the feeling of being a sheep startled by anything else it ever encountered, for they were creatures who learned very little on their journey through life, and would be startled to see the sun rising in the morning, and astonished by all the green stuff in the fields.
I’ve worked in an economy that rewards someone who saves the lives of others on a battlefield with a medal, rewards a great teacher with thank-you notes from parents, but rewards those who can detect the mispricing of securities with sums reaching into the billions.
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