Prayer is not overcoming God's reluctance. It is laying hold of His willingness.
Martin LutherRead
He that will maintain that man's free will is able to do or work anything in spiritual cases, be they never so small, denies Christ.
Interpretation
This quote emphasizes the importance of divine grace in spiritual matters, suggesting that human free will alone is insufficient for salvation.
Martin Luther's quote argues that if one believes that human free will can achieve anything in spiritual contexts, no matter how minor, then they are essentially denying the role of Christ in salvation. It reflects Luther's theological stance on the nature of sin and grace, which posits that only through Christ can individuals attain spiritual redemption, thus diminishing the significance of human effort in this realm.
In practice
During a discussion on free will in a philosophy class.
Prayer is not overcoming God's reluctance. It is laying hold of His willingness.
Now if I believe in God's Son and remember that He became man, all creatures will appear a hundred times more beautiful to me than before. Then I will properly appreciate the sun, the moon, the stars, trees, apples, as I reflect that he is Lord over all things. ...God writes the Gospel, not in the Bible alone, but also on trees, and in the flowers and clouds and stars.
It is the part of a Christian to take care of his own body for the very purpose that, by its soundness and wellbeing, he may be enabled to labour, and to acquire and preserve property, for the aid of those who are in want, that thus the stronger member may serve the weaker member, and we may be children of God, and busy for one another, bearing one another's burdens, and so fulfiling the law of Christ.
Reason is the greatest enemy that faith has; it never comes to the aid of spiritual things, but more frequently than not struggles against the divine Word, treating with contempt all that emanates from God.
We will win our freedom because the sacred heritage of our nation and the eternal will of God are embodied in our echoing demands.
In a mouse we admire God's creation and craft work. The same may be said about flies.
Man lives consciously for himself, but is an unconscious instrument in the attainment of the historic, universal, aims of humanity.
It is people who are important, not the masses.
No matter how long we exist, we have our memories. Points in time which time itself cannot erase. Suffering may distort my backward glances, but even to suffering, some memories will yield nothing of their beauty or their splendor. Rather they remain as hard as gems.
Against the suffering which may come upon one from human relationships the readiest safeguard is voluntary isolation, keeping oneself aloof from other people. The happiness which can be achieved along this path is, as we see, the happiness of quietness. Against the dreaded external world one can only defend oneself by some kind of turning away from it, if one intends to solve the task by oneself.
Only those with no memory insist on their originality.
The tragedy of a species becoming unfit for life by over-evolving one ability is not confined to humankind. Thus it is thought, for instance, that certain deer in paleontological times succumbed as they acquired overly-heavy horns. The mutations must be considered blind, they work, are thrown forth, without any contact of interest with their environment. In depressive states, the mind may be seen in the image of such an antler, in all its fantastic splendour pinning its bearer to the ground.
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