We have control over our prayer life, our relationship with Jesus.
Francis ChanRead
Many Spirit-filled authors have exhausted the thesaurus in order to describe God with the glory He deserves. His perfect holiness, by definition, assures us that our words can't contain Him. Isn't it a comfort to worship a God we cannot exaggerate?
Interpretation
This quote reflects on the infinite nature of God and the limitations of human expression in worship.
Francis Chan emphasizes the inadequacy of human language in fully capturing the essence and glory of God. The quote suggests that God's holiness and perfection are beyond what we can articulate, and instead of feeling limited by this, we can find comfort in worshiping a God who transcends our understanding and words.
In practice
During a church service, to remind congregants of the transcendence of God.
We have control over our prayer life, our relationship with Jesus.
A disciple is a disciple maker.
Don't fall into the trap of studying the Bible without doing what it says.
Our God listens to us. Our God is a living God. He's not a block of wood you made up that's not going to answer you. My God listens to me. He answers me.
...I don't have to worry about not meeting His expectations. God will ensure my success in accordance with His plan, not mine.
People who are obsessed with Jesus aren't consumed with their personal safety and comfort above all else. Obsessed people care more about God's kingdom coming to this earth than their own lives being shielded from pain or distress.
There is no point asserting and reasserting what the heart cannot believe.
I was a Muslim once, remember, and it was when I was most devout that I was most full of hate.
The unity of the bourgeoisie can be shaken only by the unity of the proletariat.
Unless man is committed to the belief that all mankind are his brothers, then he labors in vain and hypocritically in the vineyards of equality.
Feeling and longing are the motive forces behind all human endeavor and human creations.
I think that cosmetic enhancements in my profession are just an occupational hazard. But I think, more culturally, I'm interested in starting the conversation about aging gracefully and how, instead of making it a cultural problem, we make it individuals' problems.
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