There are many female gods recognized and honored by the tribes and Nations. Femaleness was highly valued, both respected and feared, and all social institutions reflected this attitude. Even modern sayings, such as the Cheyenne statement that a people is not conquered until the hearts of the women are on the ground, express the Indians understanding that without the power of woman the people will not live, but with it, they will endure and prosper.
Interpretation
The quote highlights the significance and power of women in society, emphasizing their role in the survival and prosperity of a community.
Paula Gunn Allen's quote reflects on the reverence for the feminine divine across various tribes and nations, illustrating how societal structures have historically honored women. It underscores the belief that women hold a central role in the continuity and strength of a people, asserting that their well-being is directly tied to the community's survival and success. The Cheyenne saying cited indicates that the true measure of a people's strength lies in how they treat and value their women.
In practice
This quote could be used in a women's empowerment seminar to highlight the importance of valuing female contributions.
The hoop dancer dances within what encircles him, demonstrating how the people live in motion within the circling spirals of time and space. They are no more limited than water and sky. At green corn dance time, water and sky come together, in Indian time, to make rain.
The meaning of life is that it is to be lived, and it is not to be traded and conceptualized and squeezed into a patter of systems.
Fear can supplant our real problems only to the extent -unwilling either to assimilate or to exhaust it -we perpetuate it within ourselves like a temptation and enthrone it at the very heart of our solitude.
At the back of it there lies the central citadel of obstinacy: I will not give up my right to myself--the thing God intends you to give up if ever you are going to be a disciple of Jesus Christ.
The corruption of the best things gives rise to the worst.
He who has attained the freedom of reason to any extent cannot, for a long time, regard himself otherwise than as a wanderer on the face of the earth - and not even as a traveler towards a final goal, for there is no such thing. But he certainly wants to observe and keep his eyes open to whatever actually happens in the world; therefore he cannot attach his heart too firmly to anything individual; he must have in himself something wandering that takes pleasure in change and transitoriness.
The new American finds his challenge and his love in the traffic-choked streets, skies nested in smog, choking with the acids of industry, the screech of rubber and houses leashed in against one another while the town lets wither a time and die.
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