The transgender community has always been a part of Hawaiian society, where people who don't conform to the binary system of man/woman, masculine/feminine are accepted or, at minimum, tolerated.
Janet MockRead
For many, hair is just hair. It's something you grow, shape, adapt, adorn, and cut. But my hair has always been so much more than what's on my head. It's a marker of how free I felt in my body, how comfortable I was with myself, and how much agency I had to control my body and express myself with it.
Interpretation
This quote highlights the deep connection between one's hair and personal identity, freedom, and self-expression.
In this quote, Janet Mock reflects on her relationship with her hair, emphasizing that for her, it represents much more than mere aesthetics. Hair serves as a profound symbol of her freedom, comfort in her identity, and the agency she possesses in expressing herself. This perspective invites us to recognize the deeper significance that personal features, such as hair, can hold in relation to our self-image and individuality.
In practice
In a speech about personal identity at a conference.
The transgender community has always been a part of Hawaiian society, where people who don't conform to the binary system of man/woman, masculine/feminine are accepted or, at minimum, tolerated.
When you hear anyone policing the bodies of trans women, misgendering and othering us, and violently exiling us from spaces, you should not dismiss it as a trans issue that trans women should speak out against. You should be engaged in the dialogue, discourse, and activism that challenges the very fibers of your movement.
I am a trans woman. My sisters are trans women. We are not secrets. We are not shameful. We are worthy of respect, desire, and love. As there are many kinds of women, there are many kinds of men, and many men desire many kinds of women, trans women are amongst these women. And let’s be clear: Trans women are women.
Because trans people are marked as artificial, unnatural, and illegitimate, our bodies and identities are often open to public dissection. Plainly, cisgender folks often take it as their duty to investigate our lives to see if we're real.
Media gatekeepers - editors, publishers, film studios and the like - need to begin investing in talent behind the scenes, developing and resourcing marginalized voices to tell their own stories. At the end of the day, it's about the story and what will enable the audience to truly see, understand, and know the life and times of the subject.
Self-definition and self-determination is about the many varied decisions that we make to compose and journey toward ourselves, about the audacity and strength to proclaim, create, and evolve into who we know ourselves to be. It’s okay if your personal definition is in a constant state of flux as you navigate the world.
The whole world may not understand me, but I don’t care.
But there's so much kludge, so much terrible stuff, we are at the 1908 Hurley washing machine stage with the Internet. That's where we are. We don't get our hair caught in it, but that's the level of primitiveness of where we are. We're in 1908.
What an awful thing life is, isn’t it? It’s like soup with lots of hairs floating on the surface. You have to eat it nevertheless.
No good poem, however confessional it may be, is just a self-expression. Who on earth would claim that the pearl expresses the oyster?
To my astonishment, everything that I had assumed was now questioned by the findings. What started off as a search for identity that appeared to be purely Scottish in origin ended up as a discovery of my migrant roots - indeed an understanding that almost all of our families, at some stage, have been migrants - and my European roots.
I never thought of myself as special or particularly good at anything. But once I started ballet, suddenly I had a new identity: prodigy.
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