The transgender community has always been a part of Hawaiian society, where people who don't conform to the binary system of man/woman, masculine/feminine are accepted or, at minimum, tolerated.
Janet MockRead
Toughening up, performing masculinity, pretending to enjoy things I didn't enjoy all enabled me to dodge the gender policing of the adults around me. But the way I really was - the swished hips, the Double-Dutching, the hair flips - seemed to always prevail and attract Dad's disdain.
Interpretation
The quote reflects the struggle against societal gender norms and the desire to be true to oneself despite external pressures.
Janet Mock expresses the internal conflict of conforming to expected masculine behaviors while her true self, characterized by femininity and joy in activities generally associated with girls, consistently surfaces. This tension not only reveals the impact of gender policing from adults, particularly her father, but also highlights the pursuit of authenticity in the face of societal expectations.
In practice
In a discussion about gender identity at a community event.
The transgender community has always been a part of Hawaiian society, where people who don't conform to the binary system of man/woman, masculine/feminine are accepted or, at minimum, tolerated.
When you hear anyone policing the bodies of trans women, misgendering and othering us, and violently exiling us from spaces, you should not dismiss it as a trans issue that trans women should speak out against. You should be engaged in the dialogue, discourse, and activism that challenges the very fibers of your movement.
I am a trans woman. My sisters are trans women. We are not secrets. We are not shameful. We are worthy of respect, desire, and love. As there are many kinds of women, there are many kinds of men, and many men desire many kinds of women, trans women are amongst these women. And let’s be clear: Trans women are women.
Because trans people are marked as artificial, unnatural, and illegitimate, our bodies and identities are often open to public dissection. Plainly, cisgender folks often take it as their duty to investigate our lives to see if we're real.
Media gatekeepers - editors, publishers, film studios and the like - need to begin investing in talent behind the scenes, developing and resourcing marginalized voices to tell their own stories. At the end of the day, it's about the story and what will enable the audience to truly see, understand, and know the life and times of the subject.
Self-definition and self-determination is about the many varied decisions that we make to compose and journey toward ourselves, about the audacity and strength to proclaim, create, and evolve into who we know ourselves to be. It’s okay if your personal definition is in a constant state of flux as you navigate the world.
For the way loneliness is worse when you return to it after a reprieve—like the soul’s version of putting on a wet bathing suit, clammy and miserable.
I just make it my business to get along with people so I can have fun. It's that simple.
As I got older, I realised that people saw me as other things - sometimes Korean, sometimes Japanese, sometimes just Asian. When my family moved to a more affluent white neighbourhood, I started to see myself as 'other', this amorphous category. I didn't even know what 'not other' was, but I knew I wasn't it; I wasn't what was normal.
What makes something better is connection.
We may disagree about gay marriage, but surely we can agree that it is unconscionable to target gays and lesbians for who they are - whether it's here in the United States or, as Hillary (Clinton) mentioned, more extremely in odious laws that are being proposed most recently in Uganda.
I've learned that my people are not the only ones oppressed... I have sung my songs all over the world and everywhere found that some common bond makes the people of all lands take to Negro songs as their own.
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